Telaah Atas Ijtihad Umar Bin Khaṭṭab Perspektif Maqasid Al-Syari'ah

Amir Sahidin

Abstract


In the course of Islamic law, there were several issues of muamalat that were not found in law at the time of the Prophet, so the companions made ijtihad to find them. In fact, not infrequently the laws set by the companions seemed to contradict the teachings of the Prophet. As ijtihad was carried out by Umar bin Khaṭṭab in several ways such as: aborting the had punishment for adulterers, aborting the punishment for cutting off the hands of thieves, stopping giving zakat to mu'allaf, not dividing spoils of war between Muslim soldiers. Regarding some of these ijtihad, many people praised Umar's intelligence in grounding Islamic law. However, there are also some scholars who make Umar the pioneer of sharia deconstruction. This article attempts to examine Umar's ijtihad with the maqasid al-syari'ah approach. Through research of the type of library research with a descriptive-analytic approach, it can be concluded that, first: Umar's ijtihad in some of the above cases did not actually deconstruct Islamic law, but because of his intelligence and foresight in seeing the factors that could hinder the implementation of these lawsuits. Second: Umar bin Khaṭṭab saw the nas textually and contextually in a balanced way, without annulling the existing nas.


Keywords


Ijtihad, Contextualization, Liberalization, Umar bin Khaṭṭab

Full Text:

PDF

References


Abbas, R. (2014). Ijtihad Umar bin Khattab Tentang Hukum Perkawinan Perspektik Kompilasi Hukum Islam. Al-Hukuma: The Indonesian Journal of Islamic Family Law, 04(1), 474.

Abd Muqsith Ghazali, Luthfi Assaukanie, U. A. A. (2009). Metodologi Studi Al-Quran. Gemainsani.

Abdad, M. Z. (2014). Ijtihad Umar Ibn Al-Khattàb: Telaah Sosio-Historis Atas Pemikiran Hukum Islam. Istinbath, 37(1), 37-50.

Abdalla, U. A. (2002). Menyegarkan Kembali Pemahaman Islam. Kompas.

Ahsan Dawi Mansur, S. M. (2021). A Study of ‘Umar ibn al-Khattab's Ijtihad. Al-Ahkam, 31(1), 91.

Al-Ansari, A. Y. (1994). Al-Kharraj. al-Maṭba'ah al-Salafiyyah.

Al-Anshari, A. Y. (n.d.). Al-Radd ‘ala Siyar al-‘Auza‘i. Lajnah Ihya' al-Ma'arif.

Al-Babarti, M. (n.d.). Al-‘Inayah Syarh al-Hidayah. Dar al-Fikr.

Al-Baihaqi, A. B. (1989). Sunan al-Ṣaghir li al-Baihaqi. Jama'ah al-Dirasah al-Islamiyyah.

Al-Baladzuri. (1988). Futūh al-Buldan. Maktabah al-Hilal.

Al-Baltaji, M. (1970). Manhaj ‘Umar bin al-Khaṭṭab fi Tasyri‘. Dar al-Fikr al-'Araby.

Al-Bukhari, M. bin I. (1422). Ṣahih al-Bukhari. Dar Thuqi al-Najah.

Al-Fasawi, A. Y. Y. (n.d.). Al-Ma'rifah wa al-Tarikh. Dar al-Kutub al-'Ilmiyyah.

Al-Ghazali, A. H. (1993). Al-Mustasfa. Dar al-Kutub al-‘Ilmiyyah.

Al-Jabiri, M. A. (1996). Al-Din wa al-Daulah wa Taṭbiq al-Shari'ah. Markaz Dirasat al-Wahdah al-'Arabiyyah.

Al-Jasas, A. bin A. (1994). Ahkam al-Qur'an. Dar al-Kutub al-‘Ilmiyyah.

Al-Jauziyah, I. Q. (n.d.). Al-Ṭuruq al-Ḥakimiyyah. Maktabah Dar al-Bayan.

Al-Jauziyyah, I. Q. (1991). I'lam al-Muwaqi‘in ‘An Rabb al-‘Ālamin. Dar al-Kutub al-'Ilmiyyah.

Al-Jaziri, A. bin M. (2003). Al-Fiqh 'ala al-Madzahib al-Arba'ah. Dar al-Kutub al-‘Ilmiyyah.

Al-Juwaini, A. M. (1997). Al-Burhin fi Usul al-Fiqh. Dar al-Kutub al-'Ilmiyyah.

Al-Mawardi. (n.d.). Al-Ahkam al-Sulṭaniyyah. Dar al-Hadits.

Al-Na'im, A. A. (1994). Dekonstruksi Syariah, terj: Ahmad Suaedy, Amirudi ar-Rany. LKiS.

Al-Naisaburi, M. bin H. (n.d.). Ṣahih Muslim. Dar Ihya' al-Turats.

Al-Qazwaini, M. bin Y. (n.d.). Sunan Ibn Majah. Dar Ihya' al-Kutub al-‘Arabi,.

Al-Qurṭubi, S. (1964). Al-Jami' li Āhkam al-Qur'an. Dar al-Kutub al-Misriyyah.

Al-Raisūni, A. (1995). Naẓariyah al-Maqasid ‘inda al-Imam al-Shaṭibi. al-Ma‘had al-‘Āli li al-Fikr al-Islami.

Al-Ṣan‘ani, A. B. (1403). Al-Musanif. Maktabah al-Islamy.

Al-Sarkhasi, M. (1993). Al-Mabsūṭ. Dar al-Ma'rifah.

Al-Shaṭibi. (1997). Al-Muwafaqat. Dar Ibnu ‘Affan.

Al-Syaukani, M. (n.d.). Nail al-Auṭar. Dar al-Jail.

Al-Thabari, I. J. (1407). Tarikh al-Ṭabari. Dar al-Kutub al-‘Ilmiyyah.

Al-Tirmidhi, M. bin I. (1998). Sunan al-Tirmidhi. Dar al-Gharb al-Islami.

Al-Tirmidzi, M. bin I. (1998). Sunan al-Tirmidzi. Dar al-Gharb al-Islamy.

Al-Zuhaili, W. (1999). Al-Wajiz fi Usūl al-Fiqh. Dar al-Fikr.

Amir Syarifuddin. (1993). Pembaharuan Pemikiran dalam Hukum Islam. Angkasa Raya.

Anas, M. bin. (2004). Al-Muwaṭṭa'. Muassasah Zaid bin Sultan.

'Āshūr, M. Ṭahir bin. (2011). Maqasid al-Shari‘ah al-Islamiyyah. Dar al-Kitab al-Lubnani.

Dawud, A. (n.d.). Sunan Abi Dawud. Al-Maktabah al-‘Asriyah.

Fitra, T. R. (2016). Ijtihad ‘Umar Ibn Al-Khaṭṭab Dalam Perspektif Hukum Progresif. Al-Ahkam, 26(1), 49. https://doi.org/10.21580/ahkam.2016.26.1.705

Ghazali, A. M. (2005). Ijtihad Islam Liberal. Jaringan Islam Liberal.

Hammad, M. H. (1996). Al-‘Ālamiyyah al-Islamiyyah al-Tsaniyyah. Internasional Studies and Research Bureau.

Hazm, A. M. I. (n.d.). Al-Ihkam fi Usūl al-Ahkam. Dar al-Afkar al-Jadidah.

Hisyam, A. M. bin. (1411). Sirah Ibn Hisyam. Dar al-Jail.

Humam, I. (n.d.). Fath al-Qadir. Dar al-Fikr.

Ibn Hanbal, A. bin M. (2001). Musnad al-Imam Ahmad bin Ḥanbal. Muassasah al-Risalah.

Imarah, M. (2006). Al-Nas al-Islamy; baina al-Tarikhiyyah wa al-Ijtihad wa al-Jumūd. Nahdhah al-Misr.

Khairatun Hisan, A. D. S. (2020). Analisis Syar'iyyah Ijtihad Umar bin Khattab Terhadap Hadd Sariqah. Al-Jinayah, 6(2).

Mawardi, A. I. (2010). Fiqh Minoritas. LKiS.

Muhsin, A. W. (1994). Wanita di Dalam Al-Quran. Pustaka.

Pramono, M. F., & Sahidin, A. (n.d.). Maqasid al-Shari'ah Values in al-Mawardi's Concept of the Caliphate. Al-Ahkam, 31(2), 203-222. https://doi.org/10.21580/ahkam.2021.31.2.8612

Rabi'ah, A. A. bin A. I. (2002). ‘Ilmu Maqasid al-Syari'. Maktabah al-Mulk Fahd.

Rahman, R. A., Sahidin, A., & Nazahah, I. (2021). AKSI UNJUK RASA BELA ISLAM DI INDONESIA PADA KASUS AHOK DALAM PERSPEKTIF MAQASHID AL-SYARI'AH. Istinbath, 20(2), 349-371. https://doi.org/10.20414/ijhi.v20i2.391

Ridwan, M. (2017). Implementasi Syariat Islam: Telaah atas Praktik Ijtihad Umar bin Khattab. Tsaqafah, 13(2), 231-254.

Rohman, M. Z. (2019). Menakar Hermeneutika Umar. Nun: Jurnal Studi Alquran Dan Tafsir Di Nusantara, 5(2), 127-150.

Sahidin, A. (2021a). Pendayagunaan Zakat dan Wakaf untuk Mencapai Maqashid Al-Syari'ah. Al-Awqaf: Jurnal Wakaf Dan Ekonomi Islam, 14(2), 97-106. https://doi.org/10.47411/al-awqaf.Vol14Iss2.148

Sahidin, A. (2021b). Telaah Atas Konsep Khilafah Al-Mawardi (Studi Deskriptif Analisis). Jurnal Penelitian Medan Agama, 12(2). http://dx.doi.org/10.58836/jpma.v12i2.11112

Sahidin, A. (2021c). THE IMPLEMENTATION OF MAQÄ€ á1¢ ID AL-SHARÄa‘ AH IN SHAYKH YUSUF AL-QARDHAWIâ€TM S FIQH AL-AQALLIYAT. Jurnal Hukum Islam, 19(2), 295-312. https://doi.org/10.28918/jhi.v19i2.4997

Sahidin, A. (2022a). FRAMEWORK STUDI MAQASHID AL-SYARI'AH; ANTARA PENALARAN TEKSTUAL DAN KONTEKSTUAL. Al-Jabiri: Jurnal Ilmiah Studi Islam, 1(2), 87-110.

Sahidin, A. (2022b). Takhrij Hadits Sarad al-Asma' fi al-Kutub at-Tis'ah. Studi Multidisipliner: Jurnal Kajian Keislaman, 9(1), 1-16. https://doi.org/10.24952/multidisipliner.v9i1.4848

Sahidin, A. (2022c). TELAAH ATAS FIQH AL-AQALLIYAT SYEKH YUSUF AL-QARDHAWI. An-Natiq Jurnal Kajian Islam Interdisipliner, 2(2), 121-134. https://doi.org/10.33474/an-natiq.v2i2.15774

Syarifuddin, M. S., & Sahidin, A. (2021). Filantropi Islam Menjawab Problem Kesenjangan Ekonomi Umat. Jurnal Penelitian Medan Agama, 12(2), 101-109. http://dx.doi.org/10.58836/jpma.v12i2.11506

Taimiyah, I. (1425). Majmū' al-Fatawa. Mujma' al-Malik al-Fahd.

Tobroni, I. S. dan. (2003). Metodologi Penelitian Sosial Agama. Remaja Rosdakarya.

Zaid, N. H. A. (n.d.). Mafhum al-Nas: Dirasah fi ‘Ulum al-Quran. Haiah al-Miṣriyah al-‘Ammah.




DOI: http://dx.doi.org/10.58836/jpma.v14i1.16553

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Creative Commons License

Jurnal Penelitian Medan Agama

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.