The History of Islamic Science and Its Characteristics: A Valuable Contribution to the Development of Islam in Modern Times

Muhammad  Badrun, Alhafidh Nasution, Dandi Setiawan, Nizhof Lubbi Ma'arif

Abstract


As a religion that encompasses comprehensive aspects of life, Islam has made important contributions to science throughout its history. The history of Islamic science dates back to the early Islamic enlightenment from the 7th to the 14th century AD. Strong emphasis was placed on the synthesis between science and religion. Scientific thinking and research were conducted with the understanding that knowledge of the universe was integral to an understanding of God's creation. Islamic science is characterised by an inclusive and multi-disciplinary approach. Muslim scholars of the time did not limit themselves to one particular field of science, but rather studied and developed knowledge in various disciplines such as mathematics, astronomy, medicine, physics, chemistry and philosophy. His valuable contributions to human civilisation. It also raises the question of how Muslims can combine the scientific heritage of Islam with the demands and challenges of the modern world, and how such a fusion can contribute to the sustainable and progressive development of Islam. As a result, the concept of Islamic science continues to be developed to this day.

Keywords


Islamic science; History of science; Characteristics of science

Full Text:

PDF

References


A. Wahid. (2014). Dikotomi Ilmu Pengetahuan. Istiqra, I(2), 277–283.

Abduh, M. (2013). Peradaban sains dalam islam. Jurnal Islami, 2(1), 31–32.

Al-Attas. (1999). The concept of education in Islam: A framework for an Islamic philosophy of education. Kuala Lumpur: pustakaan negara malaysia.

Al-Attas, S. M. N. (1993). Islam and Secularism. Kuala Lumpur: International Institute of Islamic Thought and civilization.

Alfi, L. A. (2018). Konsep Ilmu Menurut Syed Muhammad Naquib Al-Attas (Analisis buku Islam Dan Filsafat Sains). Tasfiyah, 2(2), 195. https://doi.org/10.21111/tasfiyah.v2i2.2580

Darmana, A. (2016). Internalisasi Nilai Tauhid Dalam Pembelajaran Sains. Jurnal Pendidikan Islam, 27(1), 66. https://doi.org/10.15575/jpi.v27i1.496

Hamid Fahmy Zarkasy. (2005). Worldview Islam Sebagai Asas Epitemologi. ISLAMIA.

Hasyim, M. (2018). Epistemologi Islam (Bayani, Burhani, Irfani). Jurnal Al-Murabbi, 3(2), 217–228. https://doi.org/10.35891/amb.v3i2.1094

Hidayat, E. H. (2019). Sejarah Perkembangan Hisab Dan Rukyat. Elfalaky, 3(1), 56–70. https://doi.org/10.24252/ifk.v3i1.9777

Jailani, I. A. (2018). Kontribusi Ilmuwan Muslim Dalam. Jurnal THEOLOGIA, 29(1), 165–188.

Jones, D. M. (2020). The Incoherence of the Philosophers1. In History’s Fools. https://doi.org/10.1093/oso/9780197510612.003.0005

Kania, D. D. (2017). Pemikiran Epistemologi Al-Attas. Islamia, 11(2), 16–28.

Khalid, A. S., Rahmadina, I., & Nur, D. (2020). Konsep Dan Klasifikasi Ilmu Pengetahuan Dalam Islam. Wardah, 21(Vol 21 No 2 (2020): Wardah), 1–13.

Mufid, F. (2019). Sumber-Sumber Filsafat Islam Dan Proses Penyerapannya Sources Of Islamic Philosophy And The Process Implementation. Jurnal Yaqzhan: Analisis Filsafat, Agama Dan Kemanusiaan, 5(2), 47–60.

Mughal, M. A. (2011). Kitab Al-Shifa Bi Ta’Rif Huquq Al-Mustafa (کِتَابُ الشِّفَاءِ بِتَعۡرِیۡفِ حُقُوۡقِ الۡمُصۡطَف)(Sallallahu ’Alayhi Wasallam) Chapter 1 [Pages 1 to 521]. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.1917401

Mujahidin, A. (2017). Epistemologi Islam: Kedudukan Wahyu sebagai Sumber Ilmu. Ulumuna, 17(1 SE-Articles). https://doi.org/10.20414/ujis.v17i1.171

Nasr, S. H. (n.d.). Islamic Science (Daphne Buckmaster and Halina Tunikowska, ed.). World of Islam Festival.

Pancawati, H. (2018). Pemikiran al-Farabi Tentang Politik dan Negara. Aqlania, 9(1 SE-Articles), 73–110. https://doi.org/10.32678/aqlania.v9i01.2063

Putri, E. (2020). Politik Sebagai Jalan Kebahagiaan: Refleksi Filsafat Sosial dan Politik Islam Al-farabi. Alfuad: Jurnal Sosial Keagamaan, 4, 25. https://doi.org/10.31958/jsk.v4i1.1889

Rosyidi, A. W. (2016). Sains dalam Sejarah Peradaban Islam: Merunut akar-akar sains Islam sebagai dasar upaya pengembangan sains dan teknologi di PTKIN. Membangun Kembali Peradaban Islam Pestisius.

Sabra, A. I. (1994). The optics of Ibn Al-Haytham. Structure, 40(I), 261–269.

Sari R, A. P., Harahap, M. N., Yanzhuri, M., & Wahyuni, P. (2023). Peradaban Islam Pertumbuhan Awal Hingga Masa Kejayaan (Abad 1/7-13). Journal on Education, 5(2), 3010–3022. https://doi.org/10.31004/joe.v5i2.953

Soleh, A. K. (2014). Mencermati Sejarah Perkembangan Filsafat Islam. Tsaqafah, 10(1), 63. https://doi.org/10.21111/tsaqafah.v10i1.64

Sukandar, A. A., & Hori, M. (2020). Pemikiran pendidikan Islam: sumbangan para tokoh pendidikan Islam melalui gagasan, teori, dan aplikasi (A. T. Yuliansyah, ed.). Bandung: Cendekia Press.

Syed MuhammadnNaquib Al-Attas. (1995). Prolegomena To the Metaphysics of Islam : An exposition of the fundamental elements of the worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and civilization.

Zakariya, D. M. (2018). Sejarah Peradaban Islam Klasik. In A. Hermawan, H. Wijaya, & A. Abdillah (Eds.), Sejarah Islam (1st ed.). Malang: CV. Intrans Publishing.




DOI: http://dx.doi.org/10.30829/juspi.v8i1.17212

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Dandi Setiawan, Nizhof Lubbi Ma'arif, Alhafidh Nasution

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

 

JUSPI (Jurnal Sejarah Peradaban Islam)

Program Studi Sejarah Peradaban Islam (Study Program of History of Islamic Civilization),
Universitas Islam Negeri Sumatera Utara, Medan, Indonesia
Email: jurnal.juspi@uinsu.ac.id

JUSPI is licensed under a Creative Commons Attribution 4.0 International License