PERSPEKTIF SYIAH IMAMIYAH TENTANG DIMENSI TAUHID

Muhammad Iqbal

Abstract


Abstrak: Studi ini membahas perspektif Syiah Imamiyah tentang dimensi tauhid. Dengan pendekatan tafsir al-Qur’an, tulisan ini mengungkapkan temuan bahwa Al-Qur’an sebagai pedoman bagi umat manusia memuat ayat-ayat tauhid yang merupakan asas dan dasar kajian Islam. Ayat-ayat ini diklasifikasi oleh ulama Syiah ke dalam dua kelompok. Kelompok pertama, ayat-ayat yang memuat tentang tauhid teoretis; pemikiran konsep serta pemahaman yang mentauhidkan Allah swt. baik dalam hal zat, sifat maupun perbuatan-Nya. Kelompok kedua adalah ayat-ayat yang mengulas tentang tauhid praktis atau yang disebut dengan tindakan atau amal yang berlandaskan tauhid teoretis. Pada gilirannya baik tauhid teoretis maupun tauhid praktis memiliki cabang dan variannya masing-masing.

Kata Kunci: Syiah Imamiyah, tauhid, al-Qur’an
 
Abstract: Shia Imamiyah Perspective on Theology. This study examines the Shiite Imamiyah school of thought on the dimension of monotheism in the Qur’an. This study is a literature study where the works of Shiite scholars are analyzed by content analysis methods. This study is hoped to become as sufficient information about monotheism according to the Shiah school as explained by scholars of Shi’ism. This study proposes that there are two dimensions of monotheism in the Shia school, namely theoretical monotheism and practical dimensions. The theoretical dimension of monotheism constitutes three categories which include first, substance monotheism, second monotheism of character, and third, monotheism of action. In addition, the practical dimension in monotheism is divided into three namely monotheism in worship (tawhîd ‘ibâdah), monotheism in obedience and observance, and monotheism in acquiring comfort and assistance.
 
Keywords: Shia Imamiyah, theology, Qur’an

Full Text:

PDF

References


Allâh Bedsasyti, Ali. (1390 HS). Tauhid wa shifat-e Ilahi: Darsname-e kalam-e takhashshushi. Intisyarat-e Danesygah-e Qom.

Behesyti, Muhammad Husaini. (1368 HS). Khoda az didgah-e quran. Daftar Nasyr-e: Farhang-e Islami.

Bustamam-Ahmad, Kamaruzzaman. (2017). From power to cultural landscapes: Rewriting history of Shi‘ah in Aceh. Journal of Indonesian Islam, 11(2). https://doi.org/10.15408/sdi.v24i1.3354.

Iqbal, Muhammad & Ja’far, J. (2019). Contemporary development of Qur’anic exegesis in Indonesia and Iran. Journal of Contemporary Islam and Muslim Societies, 3(1), 83-103. http://dx.doi.org/10.30821/jcims.v3i1.4144.

Makarim Syirazi, Nashir, et al. (1381 HS). Tafsir Nemune. Dar al-Kutub al-Islamiah.

Makin, Al. (2017). Homogenizing Indonesian Islam: Persecution of the Shia group in Yogyakarta. Studia Islamika, 24(1). http://dx.doi.org/10.15642/JIIS.2017.11.2.509-530

Mulyono, S. (2012). Pergolakan teologi Syiah-Sunni: Membedah potensi integrasi dan disintegrasi. Ulumuna, 16(2), 245-278. https://doi.org/10.20414/ujis.v16i2.185

Muthahari, Murtadha. (1370 HS). Jahan bini-e tauhidi. Intesyarat-e Shadra.

Noorhidayati, Salamah. (2018). Rekonstruksi pemahaman hadis ghadir khum. Mutawatir: Jurnal Keilmuan Tafsir Hadith, 6(2), 370-392.

Qirâati, Muhsîn. (1385 HS). Tafsir nur. Markaz-e Farhangi-e darshai Az Quran.

Siradj, Said Aqil. (2013). Menggagas teologi perdamaian Sunnî-Shî‘ah di Indonesia. TEOSOFI: Jurnal Tasawuf Dan Pemikiran Islam, 3(2), 317-340. https://doi.org/10.15642/teosofi.2013.3.2.317-340

Subhani, Ja‘far. (1373 HS). Mansyur-e jawed. Hntesya-e Tauhid.

Thabarsi, Abi ‘Ali al-Fadhl ibn al-Hasan. (1415 H/1995 M). Majmâ’ al-bayân fî tafsîr al-qur’ân. Muassasah al-‘Alami li al-Matbu’at.

Thabâthabâ’i, Muhammad Husain. (1422 H/2002 M). Al-mizân fî tafsîr al-qur’ân. Muassasah al-A’lami Li al-Mathbu’at.




DOI: http://dx.doi.org/10.30821/islamijah.v1i2.7226

Refbacks

  • There are currently no refbacks.


Indexed by:  

 

                                            

 

 

 

View My Stats