MUHAMMAD ABID AL-JABIRI
Abstract
Bayani is a method of typical Arabic thought that is based on the authority of the text (nash), directly or indirectly, directly means understanding the text as finished knowledge and directly applying it without the need for thought; indirectly means understanding the text as raw knowledge so that it needs interpretation and reasoning. However, this does not mean that reason or ratio can freely determine the meaning and purpose, but still must rely on the text. Knowledge of irfan is not based on texts such as bayani, but on reality, the secrets of reality are revealed by God. Therefore, irfani knowledge is not obtained based on text analysis but by spiritual practice, where with purity of heart, it is expected that God will bestow knowledge directly on him. Thus, the source of burhani knowledge is ratio, not text or intuition. It is this ratio that provides judgment and decisions on information that enters the senses.
Full Text:
PDF (Indonesian)References
Abdullah, M. Amin, Studi Agama Normativitas atau Historisitas?, Yogyakarta: Pustaka Pelajar, 2002
Abied Shah, Muhammad Aunul dan Sulaiman Mappiase, “Kritik Akal Arab: Pendekatan Epistemologis terhadap Trilogi Kritik Al-Jabiri”,
Al-Jabiri, Muhammad ‘Abid, Kritik Pemikiran Islam Wacana Baru Filsafat Islam, alih bahasa, Burhan, Yogyakarta: Fajar Pustaka Baru, 2003
Al-Jabiri, Muhammad Abed, Bunyah al-‘Aql al-‘Arabi, Beirut: al-Markaz al-Tsaqafi al-Arabi, 1991
Al Jabiri, Muhammad Abed, Post Tradisionalisme Islam, Terj, Ahmad Baso, Yogyakarta: LKiS, 2000
Al-Jabiri, Muhammad ‘Abid, Takwin al-‘Aql al-‘Arabi, (Beirut: al-Markaz al-Tsaqafi al-Arabi, 1991). Dan telah diterjemahkan dalam bahasa Indonesia. Muhammad ‘Abid Al-Jabiri, Formasi Nalar Arab Kritik Tradis Menuju Pembebasan dan Pluralisme Wacana Interrelegius, alih bahasa, Imam Khoiri, Yogyakarta: IRCiSoD, 2003
_____________, Problem Peradaban: Penelusuran Jejak Kebudayaan Arab Islam dan Timur, terj. Burhan Yogyakarta: Fajar Pustaka, 2003.
_____________, Kritik Nalar Arab: Formasi Nalar Arab (Kritik Tradisi Menuju Pembebasan dan Pluralisme Wacana Interreligius), terj. Imam Khoiri. Yogyakarta: IRCiSod, 2003.
Hadi, P. Hardono, Epistemologi (Filsafat Pengetahuan), Yogyakarta: Kanisius, 1994
Hamid, Abdul dan Yaya. Pemikiran Modern dalam Islam. Bandung: Pustaka Setia, 2010.
Jihad, Zayyin Alfi, Intuisi Menurut Mohammad Abid Al-Jabiri: Yogyakarta: Skripsi Fakultas Ushuluddin, 2004.
Nicholson, Reynold A. Tasawuf Menguak Cinta Ilahi, terj. A. Nashir Budiman, Jakarta: Rajawali, 1987
Nugroho, Supaat Eko, Muhammad Abid Al-Jabiri: Studi Pemikirannya Tentang Tradisi Tradisi (Turas), Yogyakarta Skripsi Fakultas Adab, 2007.
Syafrin, Nirwan, “Kritik terhadap ‘Kritik Akal Islam’ al-Jabiri”, Islamia, THN I No. 2/Juni-Agustus 2004
Soleh, A. Khudori, M. Abid Al-Jabiri Model Epistemologi Islam, dalam, A. Khudori Soleh, (edt), Pemikiran Islam Kontemporer, Yogyakarta: Jendela, 2003
Tafsir, Ahmad, Filsafat Ilmu, Bandung: Remaja Rosdakarya, 2006
DOI: http://dx.doi.org/10.51900/alhikmah.v1i2.4843
Refbacks
- There are currently no refbacks.
| About the Journal | Journal Policies | Author | Information |
|
|
Al-Hikmah: Jurnal Theosofi dan Peradaban Islam
e-ISSN: 2655-8785
Website: http://jurnal.uinsu.ac.id/index.php/alhikmah/index
Email: afi.fusi@uinsu.ac.id
Published by: Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Studi Islam, UIN SU Medan
Office: FProdi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Studi Islam UIN Sumatera Utara Medan, Jl. Williem Iskandar Pancing Medan, Pasar V Medan Estate» Tel /fax : 0616622925 /
Al-Hikmah: Jurnal Theosofi dan Peradaban Islam. This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.