MAKNA SIMBOLIK DAN NILAI BUDAYA RITUAL TANAM KEPALA KAMBING DALAM TRADISI HAJAT BUMI KRAMAT GANCENG: ANALISIS TEORI CLIFFORD GEERTZ

Arum Puspita

Abstract


The goat head planting ritual is the core of the Hajat Bumi tradition, which is regularly celebrated by the community of Pondok Ranggon, Cipayung, East Jakarta. This tradition has been preserved as a manifestation of syncretism between local beliefs and Islamic religious practices, making it a contrasting object of study in an urban environment. This study aims to explore the symbolic meaning of the goat's head as a symbolic system and to understand how this ritual functions in constructing the cosmic order and collective motivation of the community. Using a qualitative-interpretive research method based on Clifford Geertz's theory of religion as a symbolic system and thick description techniques, data was collected through interviews and documentation studies. The findings show that the goat head is a dense symbol that formulates the cosmic order of sacrifice, warding off evil, and moral purification from animalistic nature. This symbol successfully creates a mood of calm and persistent motivation among residents to preserve tradition. Culturally, this ritual represents the harmonization of Islamic teachings with ancestral traditions, which ultimately affirms the unique socio-cultural identity of the Kramat Ganceng community amid modernization. This study contributes to the study of the sociology of religion through an interpretive understanding of how ritual symbols function in the cultural life of urban communities. These findings have implications for strengthening our understanding of strategies for preserving local culture in urban environments.


Keywords


Ritual, Planting Goat Heads, Syncretism, Hajat Bumi, Keramat Ganceng.

Full Text:

PDF (Indonesian)

References


Anggraeni, R. (2023, December 8). Sejarah dan asal usul Pondok Ranggon yang terkenal dengan tempat pemakaman umum. Okezone News. https://news.okezone.com/read/2023/12/08/337/2934873/sejarah-dan-asal-usul-pondok-ranggon-yang-terkenal-dengan-tempat-pemakaman-umum

Budaya tradisi di tengah keramatnya Makam Ganceng. (2023, July 10). Media Indonesia. https://epaper.mediaindonesia.com/detail/budaya-tradisi-di-tengah-keramatnya-makam-ganceng

Endy, Z. (2025, April 16). Kepala kambing sajian utama acara keagamaan. Pondok Pesantren Modern Al-Junaidiyah Biru. https://www.junaidiyah.com/kepala-kambing-sajian-utama-acara-keagamaan/

Fikria, M., & Moefad, A. M. (2024, July). Analisis teori tindakan sosial. An-Nuha, 11(1).

Hajat Bumi Kramat Ganceng: Warisan budaya Betawi yang masih lestari. (2024, October 18). Seni Budaya Betawi. https://www.senibudayabetawi.com/9450/hajat-bumi-kramat-ganceng-warisan-budaya-betawi-yang-masih-lestari.html

Hakim, S. (2023, July 7). Lestarikan budaya, masyarakat gelar Festival Hajat Bumi Kramat Ganceng. Antara News. https://www.antaranews.com/berita/3624252/lestarikan-budaya-masyarakat-gelar-festival-hajat-bumi-kramat-ganceng

Halimah, U. (2025, June 29). Tradisi Hajat Bumi Kramat Ganceng di Pondok Ranggon [Video]. YouTube. https://www.youtube.com/watch?v=N0ZTRVlVtCo

Ikrafaalfattah. (2017, April 18). Situs Kramat Ampel Pondok Ranggon Jakarta Timur. Ikrafaalfattah Blog. https://ikrafaalfattah.blogspot.com/2017/04/situs-kramat-ampel-pondok-ranggon.html

Lestari, S., & Yuyun, Y. (2025, June 11). Sinkretisme budaya Islam dan budaya lokal Nusantara dalam memperkokoh hubungan masyarakat. Ri'ayah: Jurnal Sosial dan Keagamaan, 10(1). https://doi.org/10.32332/riayah.v10i1.10440

Murtopo, B. A., & Dwi P., L. S. (2019). Islam dalam memandang budaya selametan bumi. Ar-Rihlah: Inovasi Pengembangan Pendidikan Islam, 4(1). http://ejournal.iainu-kebumen.ac.id/index.php/Ar-rihlah/index

Nasrulloh, A. (2022). Tradisi sedekah bumi dan laut dalam konteks hukum Islam. Ar-Risalah, 22.

Pratama, A. (2017). Motif tindakan sosial dalam tradisi Hajat Bumi Kramat Ganceng di Pondok Ranggon Jakarta Timur (Skripsi). Universitas Islam Negeri Syarif Hidayatullah Jakarta.

Resticka, G. A., Nurdiyanto, E., Junawaroh, S., Hari Yanti, S. N., Oktaviana, I., & Nurharyani, O. P. (2024, August 1). Sedekah bumi sebagai konvensi tradisi masyarakat adat Kasepuhan Kalitanjung dalam pelestarian budaya lokal (Kajian etnolinguistik). Salingka: Majalah Ilmiah Bahasa dan Sastra, 21(1).

Riady, A. S. (2021, March 30). Agama dan kebudayaan masyarakat perspektif Clifford Geertz. Jurnal Sosiologi Agama Indonesia (JSAI), 2(1), 13-22. https://doi.org/10.22373/jsai.v2i1.1199

SAMBUNG RASA. (2023, August 7). Hajat Bumi Kramat Ganceng [Video]. YouTube. https://www.youtube.com/watch?v=v5BR2iEM1jg

Sarifa, Y., Tualeka, N., & Mahmud, M. (2017, July 9). Tradisi mengibung (Studi kasus sinkretisme agama di Kampung Islam Kepaon Bali). Gulawentah: Jurnal Studi Sosial, 2(1), 29. https://doi.org/10.25273/gulawentah.v2i1.1358

Susanto, H., Asih, S., & Marjianto. (2021, December). Makna simbolik tradisi sedekah bumi di Desa Medani Kecamatan Cluwak Kabupaten Pati. Jurnal Pariwisata dan Budaya, 2.

Sutikno, A. (2017, August 11). Function and meaning of "Tolak Bala" (Ward off misfortune) ritual in Malay Serdang Indonesia. The International Journal of Social Sciences and Humanities Invention, 4(7). https://doi.org/10.18535/ijsshi/v4i8.18

Wulandari, R. (2017, July 9). Tradisi mengibung (Studi kasus sinkretisme agama di Kampung Islam Kepaon Bali). Gulawentah: Jurnal Studi Sosial, 2(1), 29. https://doi.org/10.25273/gulawentah.v2i1.1358




DOI: http://dx.doi.org/10.30829/jisa.v9i1.27806

Copyright (c) 2026 arum puspita

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Indexed by