11.png)
THE HISTORICAL FOOTPRINT OF INDIA-MUSLIMS IN NORTH SUMATRA: History and Management of the Al-Mukhlish Tebingtinggi Mosque
Abstract
Abstract: This study aims to analyze Al-Mukhlis Mosque as an Indian-Muslims heritage at Tebing Tinggi City. Data were based on Religious Court documents and interviews of the mosque’s managers. Reliable history of the mosque could be established only since 1920s. Its historical milestones includes 1) the first waqf in 1920 by Kuti Kaka, 2) change of name to Al-Mukhlis Mosque in 1950, 3) main restoration in 1978, 4) legal waqf status by Religious Court in 1986, and 5) a total renovation in 2014. Al-Mukhlis Mosque current management is appointed by the Ministry of Religious Affairs. The mosque activities include worship, Islamic education, and general social activities. Finally, its Indian identity remains socially acknowledged because of the presence of the Indian-Muslim community as its organizer and funder. The mosque might become the starting point for the revival of Indian-Muslims’ roles of the city.
Keywords: Indian-Muslim, Mosque, East Sumatra, North Sumatra, Islam
Full Text:
PDFReferences
Abdurrahman, Dudung. Metode Penelitian Sejarah. Jakarta: Logos, 1999.
Abdurrahman, M. Kasim. “Arsitektur Masjid Jami’ Sultan Ayyub Sanggau.” Lektur Keagamaan 12, no. 1 (2014): 235–56. https://doi.org/10.31291/jlk.v12i1.35.
Al-Malibari, Zain al-Din ibn ’Abd al-Aziz. Fathul Mu’in, Pedoman Ilmu Fikih. Bandung: Penerbit Husaini, 2003.
Asari, Hasan. Menyingkap Zaman Keemasan Islam: Studi Atas Lembaga-Lembaga Pendidikan. Edisi Revi. Bandung: Citapustaka Media, 2007.
———. Sejarah Pendidikan Islam: Membangun Relevansi Masa Lalu Dengan Masa Kini Dan Masa Depan. Medan: Perdana Publishing, 2018.
Asari, Hasan, and Zaini Dahlan. “Sejarah Keagamaan Dan Sosial Masjid-Masjid Tua Di Langkat.” Jurnal Lektur Keagamaan 18, no. 2 (2020): 333–64. https://doi.org/10.31291/jlk.v18i2.850.
Azmi, Ezwani, and Muhamad Zamani Ismail. “Cultural Heritage Tourism: Kapitan Keling Mosque as a Focal Point and Symbolic Identity for Indian Muslim in Penang.” Procedia—Social and Behavioral Sciences 222 (2016): 528–38. https://doi.org/10.1016/j.sbspro.2016.05.211.
BPS. “Kota Tebing Tinggi Dalam Angka 2022.” Tebing Tinggi: T.T., 2022.
Bruinessen, Martin van. Kitab Kuning: Pesantren Dan Tarekat. Banung: Mizan, 1995.
Daliman. Metode Penelitian Sejarah. Yogyakarta: Penerbit Ombak, 2012.
Gazalba, Sidi. Mesjid Pusat Ibadat Dan Kebudayaan Islam. Jakarta: Pustaka Alhusna, 1989.
Hutagalung, Stella Aleida. “Haji Badar Daeng Pawero: A Bugis Imam and His Roles in Maintaining Islamic Law and Bugis Adat in Kupang.” In Mosques and Imams: Everyday Islam in Eastern Indonesia, 194–218. Singapore: NUS Press, 2021.
IAN. “Masjid Al-Mukhlis Gantikan Keberadaan Kuil Di Tebing Tinggi.” Sumut Pos.co, 2013.
Khalik, Abdul. “Masjid Keling T. Tinggi, Berusia Hampir Seabad Dipugar Lagi,” 2013.
Kuntowijoyo. Metodologi Sejarah. Yogyakarta: Tiara Wacana, 2003.
———. Penjelasan Sejarah (Historical Explanation). Yogyakarta: Tiara Wacana, 2008.
Kurniawan, Syamsul. “Masjid Dalam Lintasan Sejarah Umat Islam.” Jurnal Khatulistiwa: Journal of Islamic Studies 4, no. 2 (2014): 169–84. https://doi.org/10.24260/khatulistiwa.v4i2.258.
Lombard, Denys. Kerajaan Aceh Jaman Sultan Iskandar Muda (1607-1636). Jakarta: Balai Pustaka, 1986.
Lubis, Z. B. “Kajian Awal Tentang Komunitas Tamil Dan Punjabi Di Medan: Adaptasi Dan Jaringan Sosial.” Etnovisi: Jurnal Antropologi Sosial Budaya 1, no. 3 (2005): 136–46.
M Quraish Shihab. Wawasan Quraish Shhab (Tafsir Maudhui Atas Pelbagai Persoalan Umat). Bandung: Mizan, 1996.
Mani, A. “Indians in North Sumarta.” In Indian Communities in Southeast Asia, edited by K. S. Shandu and A. Mani. Singapore: ISEAS, 1993.
Mansur, Amril. “Masjid Dan Transformasi Sosial Etis: Upaya Pemberdayaan Masjid Dalam Kehidupan Sosial.” Jurnal Innovation 10, no. 1 (2010).
Murtadlo, Muhamad. “Masjid Kraton Sambas Dalam Konstelasi Pembaharuan Islam Di Kalimantan Barat.” Jurnal Lektur Keagamaan 12, no. 1 (2014): 207–34. https://doi.org/10.31291/JLK.V12I1.34.
Pengadilan Agama, Tebing Tinggi. “Salinan Keputusan Pengadilan Agama Tebing Tinggi.” Tebing Tinggi, 1986.
Reda, Nevin. “Women in the Mosque: Historical Perspective on Segregation.” The American Journal of Islamic Social Sciences 21, no. 2 (2004): 77–97. https://doi.org/https://doi.org/10.35632/ajis.v21i2.504.
Robinson, Kathryn M., ed. Mosques and Imams: Everyday Islam in Eastern Indonesia. Singapore: NUS Press, 2021.
Saefullah, Asep. “Masjid Kasunyatan Banten: Tinjauan Sejarah Dan Arsitektur.” Jurnal Lektur Keagamaan 16, no. 1 (2018): 127–58. https://doi.org/10.31291/jlk.v16i1.486.
Saenong, Faried F. “Mediating Religious and Cultural Disputes: Imam Desa and Conflict Resolution in Rural Indonesia.” In Mosques and Imams: Everyday Islam in Eastern Indonesia, edited by Kathryn M. Robinson, 44–63. Singapore: NUS Press, 2021.
Sila, Muhammad Adlin. “Lebe and Sultan: Serving the Mosque and Sustaining Royal Authority.” In Mosques and Imams: Everyday Islam in Eastern Indonesia, edited by Kathryn M Robinson, 24–43. Singapore: NUS Press, 2021.
Sinar, Tuanku Luckman. Bangun Dan Runtuhnya Kerajaan Melayu Di Sumatera Timur. Medan, n.d.
———. Orang India Di Sumatera Utara. Medan: Forkala, 2008.
———. Sejarah Medan Tempo Doeloe. Medan: Sinar Budaya Grup, 2011.
Siregar, Ibrahim. “Penyelesaian Sengketa Wakaf Di Indonesia: Pendekatan Sejarah Sosial Hukum Islam.” MIQOT: Jurnal Ilmu-Ilmu Keislaman 36, no. 1 (2012): 122–37. https://doi.org/http://dx.doi.org/10.30821/miqot.v36i1.111.
Siswayanti, Novita. “Fungsi Masjid Sendang Duwur Sebagai Wujud Akulturasi Budaya.” Jurnal SMaRT 02, no. 02 (2016): 143–53.
Stark, Jan. “Indian Muslims in Malaysia: Images of Shifting Identities in the Multi-Ethnic State.” Journal of Muslim Minority Affairs 26, no. 3 (2006): 383–98. https://doi.org/10.1080/13602000601141398.
Sugiyanti, Sri, Puspa Dewi, Handiwati Hasibuan, and Judi Wahjudin. Masjid Kuno Indonesia. Jakarta: Direktorat Perlindungan dan Pembinaan Peninggalan Sejarah dan Purbakala, 1999.
Syarif, Fajar, and Muhammad Ansor. “Mosque and Reproduction of Arab Identity in the Hadrami Community in Betawi.” Heritage of Nusantara: International Journal of Religious Literature and Heritage 9, no. 1 (2020): 78–114. https://doi.org/10.31291/hn.v9i1.565.
Takari, Muhammad. Mengenal Budaya Masyarakat Tamil Di Kota Medan. Medan: Fakultas Ilmu Budaya Universitas Sumatera Utara, 2013.
Talmon-Heller, Daniella. Islamic Piety in Medieval Syria: Mosques, Cemeteries and Sermons under the Zangids and Ayyubids (1146-1260). Leiden: E. J. Brill, 2007.
Weisbin, Kendra. “Introduction to Mosque Architecture,” n.d.
Winn, Phillip. “Mosques and Their Communities in Northern Ambon, Maluku: Exploring Local Traditions as Islamic Practice in Indonesia.” In Mosques and Imams: Everyday Islam in Eastern Indonesia, 171–93. Singapore: NUS Press, 2021.
WSI. “Dari Kampung Keling Ke Kampung Madras.” Kompas.com, 2008.
DOI: http://dx.doi.org/10.30821/jcims.v7i2.18347
Refbacks
- There are currently no refbacks.
Jl. Williem Iskandar Psr V, Medan Estate, Medan, North Sumatra, Indonesia, 20371, Telp. (061) 6615683-6622925
Email: jcims@uinsu.ac.id
Journal of Contemporary Islam and Muslim Societies [ISSN 2528-6110 (print) | ISSN 2528-7435 (online)] is published by the UINSU Press, Universitas Islam Negeri Sumatera Utara Medan.
Journal of Contemporary Islam and Muslim Societies by http://jurnal.uinsu.ac.id/index.php/JCIMS/index is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Copyright �2023 Universitas Islam Negeri Sumatera Utara Medan. Powered by Public Knowledge Project OJS.