Submissions

Online Submissions

Already have a Username/Password for AT-TAHDIS: Journal of Hadith Studies?
Go to Login

Need a Username/Password?
Go to Registration

Registration and login are required to submit items online and to check the status of current submissions.

 

Author Guidelines

A. Petunjuk Umum

  1. Tulisan merupakan karya ilmiah orisinal penulis dan belum pernah dipublikasikan atau sedang dalam proses publikasi oleh media lain. Penulis wajib membuat surat pernyataan keaslian naskah dan bebas plagiasi;
  2. Tema naskah adalah tema-tema dalam lingkup kajian hadis;
  3. Naskah dapat berbahasa Indonesia, Inggris, dan Arab;
  4. Naskah terdiri atas 7500 kata;
  5. Naskah didaftarkan dalam sistem OJS ini.
  6. Sistematika naskah adalah:Naskah harus sesuai dengan pedoman penulisan jurnal;
  • Judul;
  • Nama Penulis (tanpa gelar akademik), afiliasi penulis berikut e-mail;
  • Abstrak ditulis dalam bahasa Indonesia. Maksimal abstrak memuat 100 kata. Abstrak berisi tujuan, metode dan hasil penelitian;
  • Kata kunci , antara 3-7 konsep;
  • Pendahuluan (berisi latar belakang, rumusan masalah, dan teori yang digunakan);
  • Metode Penelitian;
  • Hasil dan Pembahasan;
  • Kesimpulan dan Saran;
  • Pustaka acuan (hanya memuat sumber-sumber yang dirujuk);
B. Catatan Kaki (foot note)
Kitab Suci
  • Q.S. Âli ‘Imrân/3: 24.
  • Abdullah Yusuf Ali, The Holy Qur’an: Translation and Commentary (Lahore: Islamic Propagation Centre, 1946), h. 442.
Buku
  • George Makdisi, The Rise of Colleges: Institutions of Learning in Islam and the West (Edinburgh: Edinburgh University Press, 1981), h. 312.
  • Tobroni dan Syamsul Arifin, Islam: Pluralisme Budaya dan Politik (Yogyakarta: Sipress, 1994), h. 45.
  • Slamet Effendi Yusuf, et al., Dinamika Kaum Santri: Menelusuri Jejak dan Pergolakan Internal NU (Jakarta: Rajawali, 1983), h. 23.
  • Harun Nasution, Falsafat dan Mistisisme dalam Islam, Cet. 2 (Jakarta: Bulan Bintang, 1995), h. 21.
  • Annemarie Schimmel, Jiwaku Adalah Wanita: Aspek Feminin dalam Spiritualitas Islam, terj. Rahmani Astuti (Bandung: Mizan, 1998), hp. 33.
  • Syams al-Din Ahmad ibn Khallikan, Wafayât al-A`yân wa-Anbâ’ Abnâ’ alamân, ed. Ihsan ‘Abbâs, Vol. IV (Beirut: Dâr al-Shâdir, 1977), h. 551.
  • Abû Hamîd al-Ghazâlî, al-Imlâ’ fî Isykâlât al-Ihyâ’, dalam al-Ghazâlî, Ihyâ’ ‘Ulûm al-Dîn, Vol. I (Kairo: Mushthafâ al-Bâbî al-Halabî, 1939), h. 193.
  • Jalâl al-Dîn al-Suyûthî, Kitâb al-Nuqâyah, dalam Abû Ya‘qûb al-Sakkaki, Iftâh al-‘Ulûm (Mesir: al-Mathba`ah al-Adabiyah, n.d.), h. 260.
  • Ja’far, Tradisi Intelektual Al Washliyah: Biografi Ulama Kharismatik dan Tradisi Keulamaan (Medan: Perdana Publishing dan Centre for Al Washliyah Studies, 2015), h. 45.
 
Artikel
  • L.E. Goodman, “The Translation of Greek Materials into Arabic,” dalam M.J.L. Young, et al. (ed.), Religion, Learning and Science in the `Abbasid Period (Cambridge: Cambridge University Press, 1990), h. 477.
  • Barbara D. Metcalf, “Deobandis,” dalam John L. Esposito (ed.), The Oxford Encyclopedia of the Modern Islamic World, Vol. I (New York: Oxford University Press, 1995), h. 362.
  • Paul Edwards (ed.), The Encyclopedia of Philosophy, Vol. III (New York: Macmillan Publishing Co., 1967), h. 81.
  • Azyumardi Azra, ”Pendidikan Tinggi Islam dan Kemajuan Sains (Sebuah Pengantar),” dalam Charles Michael Stanton, Pendidikan Tinggi dalam Islam: Sejarah dan Peranannya dalam Kemajuan Ilmu Pengetahuan, terj. Affandi and Hasan Asari (Jakarta: Logos Publishing House, 1994), h. vi.
  • Taufik Abdullah, “Pengantar,” dalam Azyumardi Azra, Renaisans Islam Asia Tenggara: Sejarah Wacana dan Kekuasaan (Bandung: Remaja Rosadakarya, 1999), h. iv.
  • Ja’far, “Tarekat dan Gerakan Sosial Keagamaan Shaykh Hasan Maksum,” dalam Teosofi: Jurnal Tasawuf dan Pemikiran Islam, Vol. 5, No. 2, 2015, h. 156.
  • Anne B. Fisher, “Ford is Back on the Track,” dalam Fortune (23 December 1985), h. 18.
  • Ja’far, “Al Washliyah Benteng Tradisi Sunni Sumut,” dalam Waspada (1 Desember 2012), h. B4.
 
Penelitian
  • Mehdi Aminrazavi,  “Suhrawardi’s Theory of Knowledge” (Ph.D. Dissertation, Temple University, 1989), h. 47.
  • Al Rasyidin, et al., "Mahdisme di Tanah Batak" (Penelitian: Pascasarjana UIN Sumatera Utara, 2016).
 
Wawancara
  • Ramli Abdul Wahid, Ketua Dewan Fatwa Al Washliyah di Medan, 12 Maret 2013.
C. Pustaka Acuan
Hamka. Tafsir al-Azhar, Juz VI. Jakarta: Pustaka Panjimas, 1984.
Al-Marâghî, Ahmad Mushthafâ. Tafsîr al-Marâghî, Juz IV. Kairo: t.p., t.t.
Al-Shabûnî, Muhammad ‘Alî. Rawâ’î’ al-Bayân: Tafsîr al-Âyât al-Ahkam min al-Qur’ân. Makkah: t.p., t.t.
Shihab, Muhammad Quraish. Tafsir al-Misbah: Pesan, Kesan dan Keserasian al-Qur’an, Vol. III. Jakarta: Lentera Hati, 2001.
Ja’far. Tradisi Intelektual Al Washliyah: Biografi Ulama Kharismatik dan Tradisi Keulamaan. Medan: Perdana Publishing dan Centre for Al Washliyah Studies, 2015.

 

Submission Preparation Checklist

As part of the submission process, authors are required to check off their submission's compliance with all of the following items, and submissions may be returned to authors that do not adhere to these guidelines.

  1. The submission has not been previously published, nor is it before another journal for consideration (or an explanation has been provided in Comments to the Editor).
  2. The submission file is in OpenOffice, Microsoft Word, RTF, or WordPerfect document file format.
  3. Where available, URLs for the references have been provided.
  4. The text is single-spaced; uses a 12-point font; employs italics, rather than underlining (except with URL addresses); and all illustrations, figures, and tables are placed within the text at the appropriate points, rather than at the end.
  5. The text adheres to the stylistic and bibliographic requirements outlined in the Author Guidelines, which is found in About the Journal.
  6. If submitting to a peer-reviewed section of the journal, the instructions in Ensuring a Blind Review have been followed.
 

Privacy Statement

The names and email addresses entered in this journal site will be used exclusively for the stated purposes of this journal and will not be made available for any other purpose or to any other party.