Kedudukan Wali Fasik Dalam Akad Nikah Menurut Fiqh Klasik Dan Relevansinya Dengan Praktik Perkawinan Kontemporer
Abstract
This study aims to analyze the position of the fasik guardian in the validity of marriage contracts according to classical fiqh and examine its relevance to contemporary marriage practices in Indonesia. The background of this study is based on the tension between the normative provisions of classical fiqh, which require the guardian to be just, and the social reality of modern society, where the guardian still often plays a role in marriage contracts that are performed and recorded by the state. This study uses a qualitative method with a legal-normative approach through a literature study of classical fiqh books, particularly the book Fathul Mu'in bi Syarhi Qurratil 'Ain, as well as contemporary Islamic legislation and legal literature. The results show that in classical fiqh, a fasik guardian does not, in principle, meet the requirements of justice, so that his guardianship is disputed among scholars, but repentance is seen as being able to erase fasik and restore guardianship rights under certain conditions. Furthermore, the concept of a fasik guardian in classical fiqh remains normatively relevant in contemporary marriage practices, but requires a contextual approach to be in line with the marriage registration system and the need for legal certainty and public interest in Indonesia.
Keyword: Classical fiqh, Contemporary marriage, Legal certainty, Marriage contract, Fāsiq guardian
Full Text:
PDFReferences
Abd. Rahman, Rahmat. “Pendekatan Illat Hukum dalam Penalaran Fikih.” Nukhbatul ’Ulum 4, no. 1 (2018): 342–50. https://doi.org/10.36701/nukhbah.v4i1.28.
Andrini, Rozi, Mawardi Muhammad Saleh, dan Indra Hadi. “Dasar Wajib Patuh Pada Undang-Undang Perkawinan Ditinjau Menurut Hukum Islam.” An-Nida’ 45, no. 1 (2021): 95. https://doi.org/10.24014/an-nida.v45i1.16533.
ani, Muhammad bin Ismail al-Amir as-Shan’. Subulus Salam, Sarakh Bulughul Maram. Darus Sunnah, 2013.
Daraquthni, al-Imam al-Hafizh Ali bin Umar ad-. Sunan ad-Daraquthni no 3580. Pustaka Azzam, 2007.
Faizah, Nur. “Konsep wali nikah dalam perspektif ulama klasik dan modern.” AL-MUQARANAH 2, no. 2 (2024): 82–89. https://doi.org/10.55210/jpmh.v2i2.446.
H., Nur Sarmila. “Konsep Pemikiran Hukum Islam dalam Bidang Perkawinan.” Jurnal Penelitian Ilmiah Multidisipliner 1, no. 3 (t.t.): 1037–49. https://ojs.ruangpublikasi.com/index.php/jpim/article/view/692.
Hidayat, Alvin. “Wali Nikah Yang Fasik Menurut Ijtihad Dan Konsep Maslahah Imam ‘Izzuddin Ibn Abd As-Salam.” Skripsi, Universitas Islam Negeri Syarif Hidayatullah, 2024.
Idris, Muhammad. “Serial Fikih Muamalah (Bag. 3): Sumber Harta dan Ajakan untuk Menginvestasikannya.” Muslim.or.id, 2022. https://muslim.or.id/76223-serial-fikih-muamalah-bag-3.html.
Ismail, Mahli. “Pembaharuan Kedudukan Wali Nikah Fasik Dalam Perspektif Fiqh Klasik Dan Modern.” Syarah: Jurnal Hukum Islam Dan Ekonomi 9, no. 1 (2022): 1–21. https://journal.iainlhokseumawe.ac.id/index.php/syarah/article/view/239.
Jalil, Husni A., dan Tia Wirnanda. “Wali Nikah Fasik (Studi Perbandingan Mazhab Hanafi dan Mazhab Syafi’i).” Media Syari’ah 22, no. 1 (2020): 82. https://doi.org/10.22373/jms.v22i1.6533.
Kosim, Ahmad Mulyadi, Ikhwan Hamdani, dan Amalia Ramadhani. “Analisis Kedudukan Wali Nikah Terhadap Anak Hasil Di Luar Perkawinan Menurut Kompilasi Hukum Islam.” Jurnal Dimensi Hukum 9, no. 7 (2025). https://law.ojs.co.id/index.php/jdh/article/view/743.
Malibari, Imam Zainuddin bin Muhammad al-Ghazali al-. Fathul Mu’in bi Syarhi Qurratil ‘Ain. Darul Ihya, 2023.
Muhammad Hatta dan Masrokhin. “Implementasi Wali Hakim dalam Pernikahan di Kantor Urusan Agama Kesamber Tahun 2022-2024.” Jurnal QOSIM Jurnal Pendidikan Sosial & Humaniora 3, no. 2 (2025): 919–26. https://doi.org/10.61104/jq.v3i2.1148.
Muhammad Hatta dan Masrokhin. “Implementasi Wali Hakim dalam Pernikahan di Kantor Urusan Agama Kesamber Tahun 2022-2024.” Jurnal QOSIM Jurnal Pendidikan Sosial & Humaniora 3, no. 2 (2025): 919–26. https://doi.org/10.61104/jq.v3i2.1148.
Mujahid, Ibnu. “Implementasi Pernyataan Fasik Wali Nikah Dalam Perspektif Hukum Islam (Studi di KUA Kecamatan Padang Tiji Kabupaten Pidie).” Thesis, Universitas Islam Indonesia, 2024.
Mujahid, Ibnu. “Implementasi Pernyataan Fasik Wali Nikah Dalam Perspektif Hukum Islam (Studi Di Kua Kecamatan Padang Tiji Kabupaten Pidie).” Tesis, Universitas Islam Indonesia, 2024. https://dspace.uii.ac.id/bitstream/handle/123456789/51865/20913068.pdf?sequence=1&isAllowed=y.
Pencatatan Pernikahan, Legis. No. 20 tahun 2019, 20 Peraturan Menteri Agama Republik Indonesia 30 (2019).
Prasetia, Gina. “Wali Nikah Yang Fasik Menurut Syafi‟iyah dan Relevansinya dengan Peratran Perundang-undangan di Indonesia.” Skripsi, IAIN Bukit tinggi, 2019.
Republik Indonesia, Departemen Agama. Alquran dan terjemah. Pustaka Al-Kautsar, 2020.
Rifa’I, Moh, Moh Zuhri, dan Salomo. Terjemah Khulashah Kifayatul Akhyar. Toha Putr, 1978.
Rumkel, Lutfi, dan Amelia Kurnia. “Analisis Kedudukan Hukum Wali Hakim dalam Proses Pernikahan di Kantor Urusan Agama Kecamatan Namlea Kabupaten Buru.” Journal Evidence Of Law 4, no. 3 (2025): 1248–54. https://doi.org/10.59066/jel.v4i3.1693.
Refbacks
- There are currently no refbacks.

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Indexing by:



