TELAAH SOSIOLOGIS TERHADAP PENOLAKAN KOMERSIALISASI AGAMA DAN FEODALISME DI DESA KENJO, BANYUWANGI
Abstract
This study explores the socio-religious phenomenon of kyai (Islamic clerics) in Kenjo Village, Banyuwangi, who uphold the values of sincerity and reject both the commercialization of religion and feudal religious structures. In the context of modern society, religion is often used as an economic instrument or a symbol of social status. However, the kyai in Kenjo demonstrate a form of value rationality as proposed by Max Weber social actions driven by moral and spiritual beliefs rather than material gain. This research employs a descriptive qualitative approach through observation, interviews, and literature review. The findings reveal that kyai in Kenjo carry out their religious duties with simplicity, refusing financial rewards as a moral expression of sincerity. They also resist hierarchical religious relations by fostering egalitarian interactions with the community. Such behavior reflects the manifestation of religion as a lived social practice rather than merely a normative belief system. Hence, the role of kyai in Kenjo can be interpreted as a form of resistance against the commodification of religion and symbolic domination, embodying social actions oriented toward moral and spiritual values.
Keywords
Full Text:
PDF (Indonesian)References
Abdullah, I. (2016). Agama dan kearifan lokal di tengah modernitas. Jurnal Antropologi Indonesia, 37(1), 35–49.
Bahtiar, A. (2020). Kapitalisasi agama di era digital. Bandung: Mizan.
Berger, P. L. (1990). The sacred canopy: Elements of a sociological theory of religion. Anchor Books.
Geertz, C. (1960). The religion of Java. University of Chicago Press.
Hasan, N. (2019). Komersialisasi dakwah di era digital. Jurnal Komunikasi dan Keislaman, 6(2), 45–60.
Hidayat, F. (2020). Kyai dan legitimasi sosial di Jawa Timur. Jurnal Sosiologi Agama, 8(1), 78–95.
Kalberg, S. (1980). Max Weber’s types of rationality: Cornerstones for the analysis of rationalization processes in history. American Journal of Sociology, 85(5), 1145–1179.
Madjid, N. (1992). Islam, doktrin, dan peradaban. Jakarta: Paramadina.
Miles, M. B., & Huberman, A. M. (1992). Qualitative data analysis: An expanded sourcebook. Sage Publications.
Mudzhar, A. (2020). Agama, modernitas, dan rasionalitas sosial. Jurnal Pemikiran Islam Kontemporer, 10(1), 44–59.
Nurdin, A. (2017). Agama dan kapitalisme di Indonesia. Bandung: Mizan.
Qodir, Z. (2018). Sosiologi agama: Analisis teori dan fenomena keberagamaan di Indonesia. Yogyakarta: IRCiSoD.
Rahardjo, D. (2015). Etika sosial dalam Islam Jawa. Yogyakarta: LKiS.
Rohman, M. (2017). Kepemimpinan kyai di pesantren tradisional. Jurnal Pendidikan Islam, 3(1), 15–32.
Sari, L., & Ridwan, M. (2022). Feodalisme keagamaan dan tantangan egalitarianisme di pedesaan. Jurnal Ilmu Sosial dan Humaniora, 11(4), 233–249.
Suryadi, H. (2021). Kyai dan pergeseran nilai religius di masyarakat Jawa Timur. Jurnal Sosiologi Islam, 10(3), 118–134.
Sutrisno, E. (2021). Kyai dan rasionalitas dalam masyarakat modern. Jurnal Pemikiran Islam, 9(2), 87–104.
Weber, M. (1946). From Max Weber: Essays in sociology. Oxford University Press.
Weber, M. (1978). Economy and society. University of California Press.
Woodward, M. R. (1989). Islam in Java: Normative piety and mysticism in the Sultanate of Yogyakarta. University of Arizona Press.
DOI: http://dx.doi.org/10.30829/jisa.v8i2.26313
Copyright (c) 2025 Marta Putri Ameliana

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.



