TRANSFORMASI SOSIAL MAJELIS RATIB AL-‘ATTAS HABIB MUHAMMAD AL-HABSYI GRESIK
Abstract
This research explores the social transformation occurring within the Majelis Ratib al-‘Attas Habib Muhammad al-Habsyi Gresik. This research focuses on three aspects: the concept and nature of egalitarianism applied in the assembly to all its members, the social impact of the assembly on the lives of its members, and the existence of the assembly in the flow of changes in social life. This research uses a phenomenological approach with Moustakas' (1994) phenomenological data analysis, namely Bracketing, Reduction, Clustering, and Validation (confirming the theme through data triangulation). The researcher used a questionnaire with 50 randomly selected respondents, all of whom were council members, and conducted ethnographic interviews based on the James P. Spradley model. Primary sources are one of the strengths of this research. The research results show that this assembly is agreed upon by the majority of respondents as an assembly that highly emphasizes the principle of equality. (egaliterisme). Respondents also gave a high score to the assembly's ability to change the social lives of its members. Meanwhile, regarding the existence of the assembly, respondents still believe that the Ras assembly is capable of enduring the social changes occurring within the community. Thus, this study is expected to become a comprehensive repository on the philanthropy of a congregation that dares to take unpopular steps amidst other more established congregations.
Keywords
Full Text:
PDF (Indonesian)References
Durkheim, E., & Zemskova, V. (2018). Elementary forms of Religious Life: Conclusion. Russian Sociological Review, 17(2). https://doi.org/10.17323/1728-192X-2018-2-122-154
Fadjarajani, S., Rosali, E. S., Patimah, S., Liriwati, F. Y., Nasrullah, Sriekaningsih, A., Daengs, A., Pinem, R. J., Harini, H., Sudirman, A., Ramlan, Falimu, Safriadi, Nurdiyani, N., Lamangida, T., Butarbutar, M., Wati, N. M. N., Rahmat, A., Citriadin, Y., … Nugraha, M. S. (2020). Metodologi Penelitian: Pendekatan Multidisipliner. In Metodologi Penelitian.
Fenn, R., & Geertz, C. (1974). The Interpretation of Cultures. Journal for the Scientific Study of Religion, 13(2). https://doi.org/10.2307/1384392
Fitriani, F., Risal, M. C., & Yeyeng, A. T. (2023). Status Kaum Sayyid Dalam Pranata Sosial Adat Masyarakat Cikoang Kabupaten Takalar. Siyasatuna …, 4(2), 152–162. https://journal3.uin-alauddin.ac.id/index.php/siyasatuna/article/view/30299%0Ahttps://journal3.uin-alauddin.ac.id/index.php/siyasatuna/article/download/30299/18117
Giddens, A. (2020). Modernity and Self-Identity: Self and Society in the Late Modern Age. In The New Social Theory Reader. https://doi.org/10.4324/9781003060963-59
Moustakas, C. (1994). Moustakas, Clark, Phenomenological Research Methods. Thousand Oaks, CA: Sage, 1994. Undefined.
Oliveira, J. C. da C. (2022). Reconstructing the Secular Age in Charles Taylor. Trans/Form/Acao, 45(3). https://doi.org/10.1590/0101-3173.2022.v45n3.p89
Putnam, R. D. (1995). Bowling Alone: America’s Declining Social Capital. Journal of Democracy, 6(1). https://doi.org/10.1353/jod.1995.0002
Ritonga, S. (2023). Ulama, Social Action, And Power Domination. Journal of Indonesian Ulama, 1(1). https://doi.org/10.30821/jiu.v1i1.4
Spradley, J. (1998). The Ethnographic Interview (from Spradley, 1979). Introduction to Qualitative Methods.
Sudarman. (2014). Fenomenologi Husserl Sebagai Metode Filsafat Eksistensial. Jurnal Lintas Agama, 9(2).
DOI: http://dx.doi.org/10.30829/jisa.v8i2.25585
Copyright (c) 2025 Muhamad Mustofa Ludfi
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
