Between Baghdad and Khurasan: Early Sufism in Islamic History at 7-9 M Century

Fahmi Rizal Mahendra, Muhammad Aldiansyah, Rifdah Shofiyyah Wulandari, Mursyidan Prakasa, Shilna Faradis

Abstract


This article describes the early movements of Sufism or Sufism in Islamic history. By using the historical method, this article explains the origins of Sufism, both from the teachings, sources, first figures and early developments in the history of early Sufism. The focus of this article is the early development of Sufism in two different areas, namely Baghdad and Khurasan. Each region gave birth to different figures, styles of thought and teachings of early Sufism. In general, the Baghdad school is famous for its "conscious" teachings, which are different from the Khurasan school, which is known for being "drunk" or "unconscious". Historically Sufism was born as an individual movement that was born to respond to the complex political situation of Muslims after the death of the Prophet Muhammad. Initially this movement was individual before eventually developing into a group movement or forming schools with different styles of teachings

Keywords


Sufism; Tasawuf; Baghdad; Khurasan; Islamic history.

Full Text:

PDF

References


Al-Hujwiri. (2015). Kasyful Mahjub. Bandung: Mizania.

Ali, M. (2015). Islam Mazhab Cinta. Bandung: Mizan.

Anjum, T. (2006). Sufism in History and its Relationship with Power. Islamic Studies, 45(2), 221–268. Retrieved from https://www.jstor.org/stable/20839016

Arberry, A. J. (1950). Sufism: An Account of the Mystics of Islam. New York: Routledge.

Ernst, C. W. (1984). Words of Ecstasy in Sufism. New York: Albany.

Hamka. (1993). Tasauf, Perkembangan dan Pemurniannya. Jakarta: Pustaka Panjimas.

Hilal, I. (2002). Tasawuf Antara Agama dan Filsafat. Bandung: Pustaka Hidayah.

Karamustafa, A. T. (1994). God’s Unruly Friends: Dervish Groups In The Islamic Later Middle Period 1200-1550. Salt Lake City: University of Utah Press.

Karamustafa, A. T. (2007). Sufism The Formative Period. Edinburgh: Edinburgh University Press.

Knysh, A. (2000). Islamic Mysticism A Short History. Leiden: Brill.

Malik, J., & Hinnells, J. (2006). Sufism in the West. New York: Routledge.

Massignon, L. (2018). La Passion d’ Al-Hosayn ibn Mansour al Hallaj. Paris: Forgotten Books.

Nasr, S. H. (1987). Islamic Spirituality Foundations. London: Routledge.

Nasr, S. H. (2000). Ideals and Realities of Islam. Chicago: ABC International Group, Inc.

Nasr, S. H. (2007). The Garden of Truth The Vision and Promise of Sufism, Islams Mystical Tradition. New York: HarperCollins.

Schimmel, A. (1975). Mystical Dimensions of Islam. North Carolina: University of North Carolina Press.

Sjamsuddin, H. (2007). Metodologi Sejarah. Yogyakarta: Ombak.

Suhrawardi, S. U. (1998). Awarif al-Maarif. Bandung: Pustaka Hidayah.

Taftazani, A. al-W. al-G. A. (1985). Madkhal Ila al-Tasawwuf al-Islam. Bandung: Pustaka.

Trimingham, J. S. (1973). The Sufi Orders in Islam. Oxford: Oxford University Press.




DOI: http://dx.doi.org/10.30829/juspi.v7i2.14747

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Fahmi Rizal Mahendra

Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 International License.

 

JUSPI (Jurnal Sejarah Peradaban Islam)

Published by Department of History of Islamic Civilization,
Sumatera Utara State Islamic University, Medan, Indonesia
Email: jurnal.juspi@uinsu.ac.id

JUSPI is licensed under a Creative Commons Attribution 4.0 International License