MORPHOLOGICAL STUDY OF THE MEANING OF WAZAN AF'ALA AND TAF'IL IN THE QUR'AN JUZ 30

ABSTRACT

In helping to reveal the deep meaning of the verses of the Qur'an so as to enrich understanding and add insight through the structure and root words in the verses of the Qur'an that are related to historical and spiritual contexts, morphological analysis has been important significance.By analyzing examples of Al-Qur'an verses, this study shows the effect of using wazan in expressions in Arabic.morphology or look at the structure of words.This type of library research is used in a qualitative descriptive manner with data in the form of verses of the Qur'an Juz 30 printed by Mujamma' Malik Fahdi Lithoba'ah Al-mushaf Alsyarif Madinah.The results of the study revealed that there were 24 words with wazan af'ala and taf'il in the Qur'an juz 30 which explained the change from fi'il mujarrad to fi'il mazid giving a different meaning to the meaning of the verses of the Koran.

INTRODUCTION
Language is a tool or medium that humans use to convey their ideas.According to Parera, language is a means of conveying all aspects of meaning that the speaker wishes to convey.Language is also a system of arbitrary sound symbols used by members of social groups to work together, communicate and identify themselves.Arabic, one of the many language systems used by social groups to communicate, is the language Arabs use to convey their intentions and ideas.Arabic is a Semitic language family, which originates from Semitic languages (Semitic languages/samiah) and has the largest number of speakers according to Arsyad.Arabic is also the language of the Koran, the word of Allah which was revealed to the Prophet Muhammad SAW through the angel Gabriel which was written in the mushaf, and has come down to us through the history of mutawatir.The Koran is also a source of law for Muslims.Therefore, for Muslims, to be able to understand the meaning of the Al-Quran, they must understand and study Arabic.
However, Arabic has different structures and characteristics from other languages.Arabic, which has a Semitic family, is different from Indonesian, which has an Austronesian family.Mirdayanti et al said that in terms of structure, Arabic is different from Indonesian which is Austronesian.These differences in language families have implications for typological differences.The Semitic language family generally has a flexion type, while the Austronesian language family has an agglutination type.A language with a flexion type of word structure is formed by changes in word form, both phoneme changes and vowel changes (internal modification).
Arabic has special rules in its formation, especially in sharaf science which studies the science of word forms and the rules for their formation.Neuroscience discusses words in terms of their visible form and talks about morphological units, morphological processes, and tools in the morphological process.In Indonesian, neural science is known as morphological science.Basically, basic words in Arabic are based on three consonants separated by a vowel.Isim, fi'il, and letters are types of words in nahwu science.Fi'il itself is divided into two, namely fi'il mujarrad and fi'il mazid, depending on the arrangement of the letters that form the word.In this study, researchers only examined Mazid's fi'il tsulasi.
Morphology is the study of the internal structure of words and the process of word formation.In Arabic, verb morphology involves the use of wazan, or patterns.There are six wazans for fi'il mujarrad, or simple verbs, and 12 for fi'il tsulasi mazid, or auxiliary verbs.Each addition of ziyadah (suffix) to the wazan provides a different meaning and function.
Similar research was also carried out by Fauzi with the title " al-af'al al-tsulasiyah almazidah bi harfin wa fawaiduha fi surah al-kahfi: dirasah tahliliyah sharfiyah".What this research has in common with research conducted by Fauzi is that they both research fi'il mazid and changes in its meaning.However, Fauzi focused on researching fi'il mazid with only one mazid letter added.Meanwhile, the difference between this research and previous research is that this research discusses the morphological processes that occur in the formation of the word fi'il mazid, including the affixation process, the internal modification process and the morphophonemic process, and discusses changes in the meaning of fi'il mazid both fi' il mazid which is affixed with one letter mazid, two letters mazid, and three letters mazid.Then the next difference lies in the research focus.Previous research used Al-Quran objects which focused on Surah Al-Kahf.Meanwhile, this research uses the object of the Al-Quran which focuses on juz 30.

RESEARCH METHODE
This research is library research because the aim of this research is to describe the morphological functions and processes in fi'il mazid in the form of wazan af'ala and taf'il in the Al-Qur'an juz 30.Zed said that library research is a series of activities related to using library data collection methods, reading and taking notes and processing research materials.Based on this definition, this research is included as library research because the researcher deals directly with the text.
The data in this research are the fi'il-fi'il mazid contained in the Al-Qur'an juz 30 printed by mujamma' malik fahdi lithoba'ah al-mushaf alsyarif madinah.Then the fi'il mazid is analyzed in morphological studies regarding how the meaning is produced.The data source for this research is a document, namely the Al-Qur'an juz 30.The auxiliary instrument for this research is a table which functions to capture and facilitate data collection.The data collection technique used is documentation technique.The data collection steps in this research are: (1) Reading, in this stage the researcher begins to read the Al-Qur'an juz 30 repeatedly, (2) the researcher separates the fi'il-fi'il mazid for later analyzed, and (3) the researcher recorded and grouped the Mazid fi'ils that were appropriate to the thing to be researched.

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The data analysis steps in this research use the interactive model analysis approach suggested by Mile and Huberman, namely: (1) Data collection and checking.In this research, the researcher collected data in the form of fi'il mazid contained in the Al-Qur'an juz 30, (2) Data reduction, in this case the researcher selected data that was in accordance with the research objectives.Namely a morphological study in the form of the meaning of fi'il mazid wazan af'ala and taf'il contained in the Al-Qur'an juz 30, (3) Presentation of data.After the data has been reduced, the next step is data presentation which includes: (a) identification, (b) classification, (c) arrangement, (d) systematic, objective and comprehensive explanation of the data, and (e) meaning, and (4) Conclusion.The researcher concludes the research results based on the categories and meaning of the findings.
The validity of the data in this research applies the following steps: (1) Continuous observation ( persistent observation ) or reading and studying consistently, carefully and comprehensively the Al-Qur'an juz 30, (2) Re-reading it carefully and perseverance by reidentifying fi'il mazid in Al-Qur'an juz 30, (3) Discussing with colleagues, and (4) Rechecking existing data and notes ( reflective adequacy check ).Checking the validity of the data is carried out so that the results of the analysis and interpretation of the data can be justified for their legitimacy and validity.

RESULT AND ANALYSIS
Extension/derivative verbs (mazid) are verbs in which letters are added to the original.Fi'il mazid is divided into two, namely mazid tsulasi and mazid ruba'i, fi'il mazid tsulasi is a verb with three consonants with an affix, while fi'il mazid ruba'i is a verb with four consonants with an affix.

‫َّل‬ ‫َع‬ ‫.)ف‬
In terms of Sharaf science , based on the arrangement of letters that form words, fi'il is divided into two, namely fi'il mujarrad and fi'il mazid .Fi'il mujarrad is a word form where all the letters are original.Meanwhile, fi'il mazid is a word form that has been added with additional letters, either one or more letters. 2According to Alghalayaini, mujarrad is a word form in which the letters in the fi'il madhi are all original (there are no additional letters. 3Meanwhile, mazid is a word form in which some of the letters in the fi'il madhi have additional letters.Based on these definitions, it can be concluded that fi'il mujarrad is a word form consisting of original letters, while fi'il mazid is a word form consisting of original letters and additional letters. In a previous study conducted by Mufid (2017)  The results of obtaining data regarding the meanings of fi'il mazid in the Al-Quran juz 30 show that there are 19 wazan af'ala words and 4 wazan taf'il words found with different meanings.
In the book Jami'uddurus by Al-Ghalayini, the general benefits of adding letters (affixes) are explained.In Sharaf's book of science; Nadhariyah wa tathbiqiyah by Munjiyah, the benefits of Mazid's wazans are explained in more detail from Al-ghalayaini.However, it is not more detailed than that explained by Ali (n.d.) in his book Amtsilah Tashrifiyah.
According to Al-ghalayaini, wazan َ ‫ـل‬ َ ‫عـ‬ ْ ‫أف‬has the meaning of ta'diyah because it mutates the usual fi'il and the meaning of shairurah . . 4 Apart from having the meaning of ta'diyah and shairurah which have the meaning of "becoming", wazan af'ala also has the meaning of entering into something ( ‫الشيء‬ ‫في‬ ‫;)للدخول‬ want to go somewhere ( ‫المكان‬ ‫;)لقصد‬ to indicate the existence of an item in the fa'il, where the fi'il is in musytaq from the name of the item ( ‫في‬ ‫الفعل‬ ‫منه‬ ‫أشتقّ‬ ‫ما‬ ‫لوجود‬ ‫;)الفاعل‬ to exaggerate or exaggerate ( ‫;)للمبالغة‬ feeling the presence of something in something in a nature ( ‫صفة‬ ‫في‬ ‫ء‬ ‫الشّ‬ ‫;)لوجدان‬ holds the meaning "has arrived at a time" ( ‫;)للحينونة‬ holds the meaning "to show or offer" ( ‫;)للعرض‬ and holds the meaning of "lost or uprooted" ( ‫.)للسلب‬
meaning of lis shoiruroh because Allah has made water come out and plants grow with the title " fi'il mazid in the Al-Quran (Arabic morphological study of the Qur'an Surah Yasin)" presented the results of the research in the form of five forms of wazan fi'il mazid , namely: ( 1) wazan fa'ala (2) ,( َ ‫َّل‬ ‫)فع‬ wazan af'ala (3) ,( َ