Karakteristik dan Corak Pemikiran Teologi Islam Klasik dan Modern

Zulkarnain Zulkarnain

Abstract


Classical theology is a legacy from past theologies in the span of Islamic history and has apologetic characteristics (long debates on the area of mortal sin, eschatology, heaven and hell and the eternity of the Qur'an) and romantic remembers and longs for the greatness and excellence of past theologians without filling and preparing for global competition to be faced, while the style of modern theological thinking is to prioritize substance rather than form, and function Islamic values to overcome concrete community problems such as ignorance, poverty, unemployment, and social backwardness and develop science and science within the framework of prosperity and the peace of mankind on this earth. The two theological styles that exist in society make the color of the paradigm of Islamic theology must be able to be dialecticized by adherents of more moderate theology, so that abandoning classical theology does not mean leaving totality but changing the construct of thinking towards the substance of ijtihad in accordance with messages of humanist values.

Keywords


Theology, Classical, Modern.

Full Text:

PDF

References


A‘la, Abd. 2003. Dari NeoModernisme ke-Islam Liberal. Jakarta: Paramadina.

Ali. Mukti. 1996. Beberapa persoalan agama dewasa ini. Jakarta. Rajawali Al-Gazali. Risalah Al-Laduniyah, dalam Majmuah Rasail. Beirut: Dar al-Fikr.

Effendi. 2001. Bahtiar Teologi baru Politik Islam. Yogyakarta: Galang Press.

Fakhri Madjid. 1983. The History of Islamic Philosophy. New York: Columbia University Press.

Hassan. Ahmad. 1976. The Doctrin of Ijma in Islam, Islamabad: Islamic Reserch Institute.

Ihza Mahendra. 1999. Yusril Modernisme dan Fundamentalisme dalam politik Islam. Jakarta: Paramadina.

In ‘ Am Esa. Muhammad. 2006. Rethingking Kalam. Yogyakarta: eLSAQ Press.

Jamrah, Suryan A. 1996. Sejarah timbulnya persoalan kalam dan lahirnya berbagai aliran di dunia Islam. Jakarta: PT. Pustaka Antara. Jilid.I.

Johan. Meuleman. 1996. “beberapa catatan kritis tentang karya Muhammad Arkoun” dalam tradisi, kemoderenan dan Metamodernisme. Yogyakarta: Lkis.

Muhaemin. 1996. Murjiah. ajaran pokok. sekte-sekte dan ajarannya Jakarta: PT. Pustaka Antara, Jilid.I

Nasution. Harun. 1986. Teologi Islam: Aliran-aliran. sejarah analisa. perbandingan. Jakarta:UI Press.

Nurdin. M. Amin. 1996. Khawarij. Sejarah. Sub Sekte Dan Ajarannya. Jakarta: PT. Pustaka Antara. Jilid.I.

Putra. Suadi. 1998. Muhammad Arkoun Islam dan Modernitas. Jakarta: Paramadina.

Qadir. Zuly. 2010. Islam Liberal. Yogyakarta:Lkis.

Qardhawi. Yusuf. Dasar-dasar pemikiran Hukum Islam. (taqlid dan ijtihad). tt.

Rahman. Fazlur. Islam. 1982. Chicago: The University of chicago press.

Schwatz. Steven Sulaiman, 2007. Dua Wajah Islam(moderatisme Vs Fundamentalisme dalam wacana global)terjemah dari THE TWO FACES OF ISLAM. Jakarta: Blantika;the wahid Institute.

Taftazzani. Al-Wafa al-Ganaimi. 1957. Abu Dirasah Fi al-falsafah al- Islamiyyah. Kairo. Maktabah al-Qahirah al-Hadisah.

Wolfson. Harry Austin. The Philosophy of Kalam.




DOI: http://dx.doi.org/10.51900/alhikmah.v5i1.15242

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

About the JournalJournal PoliciesAuthor Information

Al-Hikmah: Jurnal Theosofi dan Peradaban Islam
e-ISSN: 2655-8785
Website: http://jurnal.uinsu.ac.id/index.php/alhikmah/index
Email: afi.fusi@uinsu.ac.id
Published by: Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Studi Islam, UIN SU Medan 
Office: FProdi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Studi Islam UIN Sumatera Utara Medan, Jl. Williem Iskandar Pancing Medan, Pasar V Medan Estate» Tel /fax : 0616622925 /