MAKNA DAN IMPLEMENTASI KEHENINGAN DALAM PERAYAAN EKARISTI MENURUT PUMR DI PAROKI SANTA MARIA DARI GUNUNG KARMEL TIGALINGGA

Santa Yuni Tamba, Tri Chandra Fajaryanto

Abstract


This study aims to describe the congregation's understanding of the meaning of silence in the Eucharistic Celebration, identify the implementation of silence according to the General Instruction of the Roman Missal (GIRM), and examine the forms of the faithful's interior participation in experiencing silence as an integral part of the liturgy. This study employed a descriptive qualitative approach. The research informants consisted of a parish priest, liturgical ministers, and parishioners of Saint Mary of Mount Carmel Parish Tigalingga, who were selected using the snowball sampling technique. Data were collected through observation, interviews, and documentation, and were analyzed through data reduction, data presentation, and conclusion drawing. The findings reveal that the faithful understand silence as a means of self-reflection, awareness of God's presence, meditation and assimilation of the Word of God, and praise to God through prayer and interior participation. The implementation of silence has been carried out in various parts of the Eucharistic Celebration in accordance with the provisions of the General Instruction of the Roman Missal. Although some situational disturbances were encountered, the faithful continued to experience silence as an essential element of liturgical participation. Their interior participation was manifested through self-reflection, meditation on the Word of God, contemplation of the Eucharistic mystery, and prayers of thanksgiving after receiving Holy Communion. Therefore, silence plays an important role in fostering the active, conscious, and full participation of the faithful in the Eucharistic Celebration.

Keywords


liturgical silence, Eucharistic Celebration, GIRM

Full Text:

PDF

References


Abdussamad, Z. (2021). Metode Penelitian Kualitatif.

Ade, Martha, Citra, Alexius, Bartolomeus Sihite, S T P, and Mandala Gunungsitoli. (2024). “Memahami Kehadiran Nyata Kristus Dalam Ekaristi Menurut Dokumen Mysterium Fidei Konsili Vatikan II Menegaskan Bahwa Ekaristi Adalah Pusat , Sumber Dan Puncak Kepada Manusia Adalah Cinta Dengan Mengorbankan Diri-Nya Bagi Keselamatan Manusia Roti Yang Hidup,” no. 3.

Harefa, E., Mitrang, I., Waruwu, F., Jl, A., No, N., & Gunungsitoli, I. (2025). Memahami Keheningan sebagai Persiapan Batin Umat dalam Mengikuti Perayaan Ekaristi STP Dian Mandala Gunungsitoli , Indonesia Gereja merupakan himpunan umat Allah yang beriman kepada Yesus Kristus di mana Konsili Vatikan II Konstitusi tentang Liturgi Suci. 3(1), 9

Krieg, R. A. (1998). Romano guardini’s theology of the human person. 59, 457–474.

Lawolo, A. (2023). Konsep Doa Puja Yesus menurut Kallistos Ware. ELEOS: Jurnal Teologi Dan Pendidikan Agama Kristen, 3(1), 1.

https://doi.org/10.53814/eleos.v3i1.54

Ledot, I. (2002). SPIRIT SACROSANCTUM CONCILIUM Mendorong Sebuah Liturgi Yang Hidup, Kontekstual, Inkulturatif Ignas Ledot.PUMR, Misale. 2002. PEDOMAN UMUM MISAL ROMAWI Baru.

Raharjo, B. T., & Ngantung, F. V. (2020). Menghayati Kehadiran Riil Kristus, Tubuh dan Darah-Nya, dalam Perayaan Ekaristi. Media (Jurnal Filsafat Dan Teologi), 1(1), 65–83. https://doi.org/10.53396/media.v1i1.7.

Ratzinger, J. C. (2000). The New Evangelization: Building the Civilization of Love. December, 1.

Wakit, M., & Supriyadi, A. (2021). Dampak Perayaan Ekaristi Kampus Bagi Perkembangan Iman Mahasiswa STKIP Widya Yuwana. JPAK ’Jurnal Pendidikan Agama Katolik, 21(1), 2.Wibowo, M Padeli, Rizky Hasan Affandi, Indri Febrianti, and Nanjah Fachira. 2024. “Meningkatkan Prestasi Belajar Melalui Evaluasi Program Pendidikan Yang Berkelanjutan” 8:23812–21.

Widiatmoko, A. D. (2020). Pengaruh Instagram Terhadap Keterlibatan Orang Muda Katolik Dalam Hidup Menggereja. In Stkip Widya Yuwana Madiun.

Yuniarto, Yustinus J W, and Leonardus Jimmy. (2025). “Pembelajaran Pedoman Umum Misale Romawi :




DOI: http://dx.doi.org/10.30829/jisa.v9i2.30531

Copyright (c) 2026 Santa Yuni Tamba, Tri Chandra Fajaryanto

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Indexed by