CHILDREN EDUCATION IN THE ISLAMIC FAMILY A Study Of Tuhfah Al Maudud Bi Ahkam Al MauludBy Ibn Qayyim Al Jauziyyah

Muhammad Idris, Abd. Mukti

Abstract


This study aimed to reveal how IbnQayyim al-Jawziyyah thought about the education of children in Islamic families as in his paper Tuhfah al Maudud bi Ahkam al Maulud. There are three problem formulations proposed in this study: first, how the intellectual social conditions of writing the book Tuhfah al Maudud bi Ahkam al Maulud; Second, how is the thinking about the education of children in the Islamic family contained in the book of Tuhfah al-Maudud bi Ahkam al-Maulud; Third, how relevant the idea is to contemporary Islamic education. This research is library research; And using a social history approach; The steps are taken: first, collecting reference works, grouped into two: primary and secondary sources (other sources in the same theme are used as a complement); Second, using content analysis methods, with the steps: first, reading the text and giving a brief note on the margin when it finds the required information; Second, categorize and identify each item according to a cognate theme; Third, comparing all categories, both major and minor; Fourth, after all data is categorized into categories large and small, review, to ensure that the information is categorized as appropriate; Fifth, re-examine the original text, and ensure that all the information that needs to be categorized has all been listed; Sixth, material analysis, interpretation, and meaning. Furthermore, Ibn al-Qayyim's ideas on child education are analyzed by taking into account the potential relevance for today's education. The findings of this study: first, where during Ibn al-Qayyim's lifetime, the political, social, and educational conditions were in an unstable state. Second: education for children in Ibn al-Qayyim's thinking as stated in his paper Tuhfah al-Maudud bi Ahkam al Maulud consists of: moral education for children; Aqidah education for children; And education of worship for children. Third: education for children according to Ibn al-Qayyim's thought is still relevant, evidenced by the similarity of discussion and practice of education in today's world.

Full Text:

PDF

References


Al-Ahwani, A. F. (1967). At-Tarbiyyahfil Islam.Mesir: Darul-Ma`arif

As-Salimi, N. (2004). Talqinus Sibyan. Oman: Al-Maktabah Al-Iliktruniyyah

As-Sirjani, R. (2007). Al-`Ilmuwa Binaul-Umam, Dirasah Ta'siliyyah li Dauril-`Ilmi fi Binaid-Daulah. Kairo: MuassasahIqra.

As-Suri, Y. K. H. (ttp).Asalib Ar-Rasul fid-Da`wahwat-Tarbiyyah: Sunduq At-Takaful.

Asyur, A. L. (1985). Mustasyfa`Asal An-Nahl At-Tadawi bi `Asl An-Nahl. Maktabah Al-Quran.

Harahap, S. (2011).Metodologi Studi Tokoh Pemikiran Islam. Jakarta: Prenada Media Group.

Jauziyyah. A. J. (2010).Tuhfah al Maudud bi Ahkam al Maulud.Makkah: Dar `Alam al Fawaid

Miskawaih, A. M. (2011). Tahzibul-Akhlaq.Beirut: Mansyurat Al-Jamal.

Zainu, M. H. (ttp). Kaifa Nurabbi Auladanawa ma Huwa Wajibul-Aba'wal-Abna'. Makkah: Darul-Hadis.


Refbacks

  • There are currently no refbacks.


Copyright (c) 2017 Muhammad Idris, Abd. Mukti

Creative Commons License
IJLRES- International Journal on Language, Research and Education Studies published by English Language Center, Faculty of Islamic Education and Teacher Training, UIN of North Sumatra is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Based on work at: http://jurnal.uinsu.ac.id/index.php/ijlres

2580-6777 (Print ISSN), 2580-6785 (Online ISSN)