INHERITANCE RIGHTS FOR ADULTERY CHILDREN; AN ANALYSIS OF PROSERITY APPROACH TO THE INHERITANCE RIGHTS FOR ADULTERY CHILDREN IN THE ISLAMIC LAW COMPILATION

Ikbal Hanafi Hasibuan, Saidurrahman Saidurrahman, Azhari Akmal Tarigan

Abstract


This research presents the latest information about the inheritance rights of adultery children, analysis of the prosperity approach to the inheritance of adultery children in the Compilation of Islamic Law. The research is presented in a qualitative form with normative legal research type, which aims to investigate the norms of Islamic law to find the rules of behavior that are considered the best and can be applied to provide legal provisions for a case. This research uses a philosophical approach, namely the study of the basic values of Islamic law in answering a legal problem. Furthermore, research makes prosperity theory as an analytical tool in analyzing data. In the end, this research concluded, adultery with biological father has a civil relationship, both in terms of lineage and inheritance. Ownership of lineage relations based on the opinion of Ibn Qayyim al-Jauziyyah, MUI Fatwa, Decision of the Constitutional Court Number 46 / PUU-VIII / 2010. Regarding inheritance, researchers disagree with the Indonesian Ulama’ Council and the Constitutional Court's Decision Number 46 / PUU-VIII / 2010. Researchers believe that the portion received by adultery from their biological fathers is equated with the legal position of inherited children. Researchers see, if the adultery child is given the compulsory testament it becomes something that is ambiguous with the status of the right of adultery with the biological father. One side of the Constitutional Court Ruling Number 46 / PUU-VIII / 2010 confirmed that the adultery child is a child and has a relationship with his biological father, but on the other hand in the case of inheritance is not treated as a child of his biological father. Giving a compulsory will as a scapegoat by the Constitutional Court (government) to adultery children or on family law issues to provide solutions to all marital problems and consequences that do not follow administrative procedures in Indonesia and granting inheritance of inheritance rights is a sanction for adulterers using the theory upside down in Indonesia.

 

Keywords: Adultery Children, Inheritance Islamic Law Compilation, Prosperity

Full Text:

PDF

References


Abdul Fattah Mahmud Idris, dkk, Fiqh al-Bunuk al-Islamiyyah, ed. In, Pengetahuan Islam Kontemporer, (terj: Addyis Aldizar), jilid 1, (Jakarta: Pustaka Dinamika, 2014).

, Qaḍaya Fiqhiyyah Mu’aṣirah, (terj: Addyis Aldizar), jilid 1, (Jakarta: Pustaka Dinamika, 2014).

Abi Abdillah Muhammad Bin Isma’il al-Bukhari, Shahih Bukhari (Beirut: Dar Ibnu Katsir, 2002).

Abu Bakar Ahmad bin Husain bin ‘Ali Al-Baihaqi, Sunan Al-Kubra, (Bairut: Dar Al-Kutub Al-‘Ulumiyyah, 1994).

Abu Daud, Sunan Abi Daud (Beirut: Dar al-Fikr, t.th).

Ahmad Rofiq, Hukum Perdata Islam di Indonesia, (Jakarta, RajaGrafindo Persada).

Asep Warlan Yusuf dalam dalam Sri Rahayu Oktoberina (penyunting), Butir-butir Pemikiran dalam Hukum, (Refika Aditama, Bandung: 2008).

Hisyam Muhammad Burhani, Sadd Az-Zari’ah, (Kairo, Universitas Kairo, 1985).

Ibn al-Qayyim al-Jawziyyah, Zad al-Maad fi Hadyi Khairil Ibad, Juz V (Beirut: Maktabah al-Manar al-Islamiyah, 1994.).

, I’lamul Muwaqqiin an Rabbil Alamin, Juz 6(Libanon: Dar al-Manar, t.th).

Ibn Mandzur, Lisan al-‘Arab., (Kairo: Dar al-Ma’arif, t.t).

Ibn Muflih al-Hanbali, al-Furuk, (Beirut: Dar al-Fikr, t.th).

Ibnu Hajar al-Asqalani, Fathul Bari,Juz 10 ( Beirut: Dar al-Makrifah, t.th).

Ibnu Qayyim al-Jauziyyah, Mukhtaṣar Zādul Ma’ad, ed. In, Zadul Ma’ad; Bekal Menujut ke Akhirat (terj: Kathur Suhardi), (Jakarta: Pustaka Azzam, 2005).

, Zad al-Ma’ad fi Hadyi Khair al-‘Ibad, ed. In, Zadul Ma’ad; Bekal Menujut ke Akhirat, (terj: Kathur Suhardi), jilid 7, (Jakarta: Pustaka Azzam, 2005).

Kementerian Urusan Wakaf dan Agama Islam, (Kuwait: Al Mausu’ah Al Fiqhiyah, Dar Salasil, 1995).

Komisi Fatwa Majelis Ulama Indonesia, Fatwa MUI Nomor 11 tahun 2012, (Jakarta, Komisi Fatwa Majelis Ulama Indonesia, 2012).

Manna al-Qattan, Mubahisfi Ulum al-Qur’an, (Terjemahan: Aunur Rafiq El-Mazni, Pengantar Studi Ilmu Al-Qur’an).

Muhammad Abu Zahrah, Al-Ahwal Al-Syakhsiyah, (Bairut: Darul Fikri Al-Araby, t,th).

Muhammad Akbar. Penguatan Kemandirian Hakim bagi Pemngemban Hukum Praktis ysng Progresif di Indonesia (Dari Paradigma Positivisme menuju Paradigma Hukum Progresif). Disertasi. Pascararjana Universitas Hasanuddin. Makassar, 2011.

Muhammad bin Idris al-Asy-Syafi’i, al- Umm (Beirut Dar al- Fikr, t,th).

, al-Bayan (Beirut: Dar al-Fikr, 1998).

Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010.

Sayyid Sabiq, Fiqih Sunnah, terj: Nor Hasanuddin, dkk,(Jakarta: Pena Pundi Aksara, 2006).

Undang-Undang Republik Indonesia Nomor 1 Tahun 1974 Tentang Perkawinan.

Wahbah az-Zuhaili, al-Fiqahul Islami wa Adillatuh, Juz 10 (Damsyik, Dar al-Fikr, 1984).


Refbacks

  • There are currently no refbacks.


Copyright (c) 2019 INTERNATIONAL JOURNAL ON LANGUAGE, RESEARCH AND EDUCATION STUDIES

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Creative Commons License
IJLRES- International Journal on Language, Research and Education Studies published by English Language Center, Faculty of Islamic Education and Teacher Training, UIN of North Sumatra is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Based on work at: http://jurnal.uinsu.ac.id/index.php/ijlres

2580-6777 (Print ISSN), 2580-6785 (Online ISSN)