TASAWUF FALSAFI

Abrar M. Dawud Faza

Abstract


Philosophical Sufism has emerged clearly in Islamic treasures since the sixth century Hijrah even though the characters were only known later in the century. Since then, this type of Sufism lived and developed, especially among Sufis who were also philosophers, until near lately. The existence of a combination of Sufism and philosophy in philosophical Sufism teachings led to the teachings of Sufism of this type mixed with a number of philosophical teachings outside of Islam, such as Greece, Persia, India, and Christianity. However, his originality as Sufism still does not disappear.

Keywords: Sufism, Philosophy


Full Text:

PDF (Indonesian)

References


A. Khudori Shaleh, Wacana Baru Filsafat Islam, Yogyakarta: Pustaka Pelajar, 2004.

A. Rivay Siregar, Tasawuf: Dari Sufisme Klasik Ke Neo-Sufisme, Jakarta; RajaGrafindoPersada, 1999.

Abd. Hakim Hasan, At-Tasawuf Asy’ir fi al-Arabi, Cairo: Maktabah Anglo Masyriah, 1954.

Abdurrakhim, Perkembangan Pemikiran dalam Bintang Tasawuf, Jakarta: Pertja, 2001.

Abuddin Nata, Akhlak Tasawuf, Jakarta: Grafindo Persada, 2006

Afif Anshori. Tasawuf Filsafat Syaikh Hamzah Fansuri, Jakarta: Gelombang Pasang, 2004.

Alwi Shihab, Islam Sufistik: “Islam Pertama” dan Pengaruhnya hingga Kini di Indonesia, Bandung: Mizan 2001.

Amin Syukur, Tasawuf Kontekstual, Yogyakarta: Pustaka Pelajar, 2003.

Annemarie Schimmel, Dimensi Mistik dalam Islam, Terj. S. Djoko Damono dkk, Jakarta, Pustaka Firdaus, 2003.

Anwar, Rosihon. Ilmu Tasawuf, Bandung, Pustaka Setia, 2006.

Asmaran As., Pengantar Studi Tasawuf, Jakarta: Rajawali Pers, 1996.

Fazlur Rahman, Islam, Chicago: University of Chicago Press, 1979.

Ibn Khaldun, The Muqaddimah, Trans. Franz Rosenthal, Princeton: Princeton University Press, 1989.

J. Spencer Trimingham, The Sufi orders in Islam, New York: Oxford University Press, 1973.

Jamil, Cakrawala Tasawuf, Ciputat: Gaung Persada Press, 2004.

Julian Baldick, Mystical Islam an Introduction to Sufism, New York: New York University Press, 1992.

Khaja Khan; Mysticism in the World is as old as its Hills. Adam was perphaps the first mystic who had direct illumination, lihat Khaja Khan, Studies in Tasawuf, Pakistan: Lahore, 1990.

Komaruddin Hidayat, Wahyu di langit Wahyu di Bumi, Jakarta: Paramadina, 2003.

Lynn Wilcox, Ilmu Jiwa Berjumpa Tasawuf, terj. I.G. Harimukti Bagoesoka, Jakarta: Serambi, 2003.

M. Sholihin, Melacak Pemikiran Tasawuf di Nusantara, Jakarta: Raja Grafindo Persada, 2005.

Mustafa Zahri, Kunci Memahami Ilmu Tasawuf, Surabaya; Bina Ilmu, 1985.

Seyyed Hassein Nasr,”Al-Quran sebagai Fondasi Spiritualitas Islam”, Ensiklopedi Tematis Spiritualitas Islam, terj. Rahmani Astuti, ed. Seyyed Hassein Nasr, Vol. I, Bandung: Mizan, 2003.

Seyyed Hossein Nasr, Intelektual Islam Teologi, Filsafat dan Gnosis, terj, Suharsono dan Jamaluddin MZ, Yogyakarta: CIIS Press, 1995.

Taufik Abdullah, dkk, edt), Ensiklopedi Tematis Dunia Islam Pemikiran dan Peradaban, Jakarta: Ichtiar Baru van Hoeve,1995.

Ziai, Hussein, Suhrawardi dan Filsafat Iluminasi, terj. Alif Muhammad dan Munir, Bandung: Zaman, 1998.




DOI: http://dx.doi.org/10.51900/alhikmah.v1i1.4050

Refbacks

  • There are currently no refbacks.


About the JournalJournal PoliciesAuthor Information

Al-Hikmah: Jurnal Theosofi dan Peradaban Islam
e-ISSN: 2655-8785
Website: http://jurnal.uinsu.ac.id/index.php/alhikmah/index
Email: afi.fusi@uinsu.ac.id
Published by: Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Studi Islam, UIN SU Medan 
Office: FProdi Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Studi Islam UIN Sumatera Utara Medan, Jl. Williem Iskandar Pancing Medan, Pasar V Medan Estate» Tel /fax : 0616622925 /